గుర్రానికి తోక ఉంటే తానే విసురుకొంటుంది గానీ, సావిట్లో ఉండే గుర్రాలకన్నిటికీ విసురుతుందా?
gurraniki toka unte tane visurukontundi gani, savitlo unde gurralakannitiki visurutunda?
If the horse has a tail, it drives away its own flies ; does it drive away the flies from all the horses in the stable ?
This proverb is used to describe human nature and self-interest. It implies that people generally use their resources, talents, or power for their own benefit rather than helping everyone around them. It is often cited when someone who has the means to help others chooses to be selfish or when one expects too much altruism from an individual.
Said when a selfish person is exalted. An ill man in office is a mischief to the public.
Related Phrases
ఏ గుర్రానికి తోక ఉంటే, ఆ గుర్రమే ఊపుకుంటుంది
e gurraniki toka unte, a gurrame upukuntundi
Whichever horse has a tail, that horse itself will wag it.
This proverb emphasizes personal responsibility and consequences. It means that the person who possesses a certain asset, problem, or attribute is the one who must deal with it or utilize it. It is often used to tell someone that they should handle their own affairs or that the benefit/burden of a situation belongs solely to the individual involved.
గుడ్డి గుర్రానికి పళ్ళు తోముతున్నాడు
guddi gurraniki pallu tomutunnadu
He is brushing the teeth of a blind horse.
This expression describes someone performing a completely useless, futile, or unproductive task. Just as brushing the teeth of a blind horse doesn't improve its sight or overall utility, it refers to wasting effort on something that yields no benefit or value.
గాడిద గాడిదే, గుర్రం గుర్రమే
gadida gadide, gurram gurrame
An ass is an ass, a horse is a horse.
This expression is used to emphasize that things or people have inherent qualities that cannot be equated. It highlights that no matter how much one tries to compare two things of different nature or caliber, they will always remain distinct in their value or utility. It is often used to remind someone that a lesser person or object cannot replace a superior one.
గుర్రానికి ముడ్డి ఎండితే, ఆరిక కసువయినా తింటుంది
gurraniki muddi endite, arika kasuvayina tintundi
If a horse be starving it will eat even Ârika grass.
This proverb describes a situation of extreme necessity or desperation. It implies that when a person is in dire straits or facing a crisis, they will set aside their high standards, pride, or preferences and accept whatever humble resources or low-quality options are available to survive.
గుట్టం తన తోకతో తానే విసురుకొంటుందిగాని, చావడిలో గుర్రాలకన్నిటికీ విసురుతుందా?
guttam tana tokato tane visurukontundigani, chavadilo gurralakannitiki visurutunda?
A horse fans itself with its own tail, but does it fan all the other horses in the stable?
This proverb is used to describe individualistic or selfish behavior. It implies that people generally look after their own needs and comforts but rarely extend that same effort to help everyone else around them. It is often cited when someone expects an individual to solve everyone's problems just because they are capable of solving their own.
చోళ్లు విసిరే తిరగలి, జొన్నలు విసురునా?
chollu visire tiragali, jonnalu visuruna?
Will the millstone used for grinding finger millets ever grind sorghum?
This proverb is used to describe a person's inherent nature or capacity. It suggests that one cannot perform a task beyond their capability, or that a tool designed for a specific small purpose cannot be expected to handle a much larger or more difficult task. It is often applied when someone expects a person of limited skill to perform a complex job.
మూల ముంచుతుంది, విశాఖ విసురుతుంది
mula munchutundi, vishakha visurutundi
Moola (star) will drown, and Vishakha (star) will blow away.
This is an agricultural proverb related to the monsoon. It means that if it rains during the Moola Nakshatram (Moola constellation period), it results in heavy flooding (drowning), whereas rains during Vishakha Nakshatram are accompanied by strong, destructive winds (blowing away/scattering).
ముందు చూస్తే అయ్యవారి గుర్రముగా ఉన్నది, వెనక చూస్తే సాయెబు గుర్రముగా ఉన్నది.
mundu chuste ayyavari gurramuga unnadi, venaka chuste sayebu gurramuga unnadi.
Looking from the front it seems to be the Brahman's horse, looking from behind it seems to be the Śāhib's. The Kômati's evidence . The words are ambiguous and bear another meaning viz. " Before, this was the Brahman's horse—now, it is the Śāhib's" ( i. e. the Śāhib has taken possession of it ).
This proverb is used to describe something or someone that is inconsistent, ambiguous, or lacks a clear identity. It refers to a situation where a single thing presents two completely different or contradictory appearances depending on how one looks at it, often implying deception or a lack of authenticity.
బెల్లం ఉన్న చోట ఈగలు ముసురుతాయి
bellam unna chota igalu musurutayi
In the place where there is molasses flies swarm.
This proverb describes a natural phenomenon where people or sycophants gather around wealth, power, or benefits. Just as flies are instinctively drawn to sweetness, people gravitate towards those who have something to offer or where there is profit to be gained.
Daub yourself with honey, and you'll be covered with flies.
గుడ్డి గుర్రానికి పళ్ళు తోమడం
guddi gurraniki pallu tomadam
He is cleaning the teeth of a blind horse. Unprofitable employment. He is teaching a pig to play on a flute.
This expression describes performing a completely futile, useless, or unrewarding task. Just as brushing the teeth of a horse that cannot see (and thus cannot be used effectively) is a waste of effort, this phrase is used to mock someone who is wasting their energy on something that will never yield a beneficial result.