ఇరకాటం వల్ల ఇల్లు చెడె, వాయువు నొప్పుల వల్ల ఒళ్ళు చెడె

This expression means that people do not face ruin or downfall simply because others wish it upon them or speak ill of them. It is used to suggest that ill wishes, curses, or malicious talk from others lack the power to cause real harm to a person's life or destiny.

This proverb describes a chain reaction of financial or situational ruin. It illustrates how a delay or a specific failure can affect multiple people in a sequence. In the context of the folk story it originates from, a delay in a wedding or a meal caused the salt and lentils (perishables/goods) to go to waste, but the betel leaf seller suffered the most because those leaves wilt the fastest. It is used to describe situations where one person's misfortune or mistake leads to the downfall of everyone associated with the task.

This proverb describes a situation where someone reacts unnecessarily or excessively to a situation that does not involve them or doesn't affect them directly. It is used to mock people who mimic others' grief or actions without any logical reason or personal connection.

This proverb warns against the dangers of over-indulgence and vanity. It suggests that excessive affection/pampering can ruin a child's character or reputation, just as trying to walk too gracefully or pridefully can lead to an unnatural or awkward gait. It is used to advise moderation in upbringing and behavior.

This proverb highlights how internal conflicts and constant bickering between family members or partners lead to the downfall of a household. It compares this domestic discord to 'Vata' (rheumatic or joint pains) which slowly but surely deteriorates the physical body. It is used to advise people to maintain harmony at home to avoid total ruin.

This proverb is used to describe situations where a lack of unity or a delay in decision-making leads to the downfall of everyone involved. It specifically refers to how salt spoils lentils when mixed too early, but betel leaves, being highly perishable, ruin the fastest and most completely. It serves as a warning against indecision and the compounding nature of losses in a group.

This proverb describes a situation where a person in charge of distributing resources or food manages to take a portion for themselves first, or benefits the most from the distribution process. It is often used to refer to minor perks or 'leakages' that occur when someone handles wealth or goods.

This proverb warns against the dangers of over-indulgence and lack of discipline. It suggests that when a child or a person is overly coddled (muddu), they may lose their reputation, and when they are too pampered (muripamu), their behavior and character (nadupu) will deteriorate. It is used to emphasize the importance of moderation in affection and the need for discipline in upbringing.

This proverb is used to describe a person who is so unfortunate or troublesome that they are rejected by everyone, including their own family and even fate. It signifies a state of total abandonment or being an outcast whom nobody wants to take responsibility for.

This proverb is used to describe a situation where someone's own impulsive, rude, or thoughtless speech leads to their downfall or causes them trouble. It emphasizes that one's words can be their own worst enemy.