ఇతరులెరగకున్న ఈశ్వరుడెరుగడా

This expression emphasizes the power of collective effort and unity. It suggests that while an individual's contribution might seem small or insignificant (like a single flower), when everyone contributes together, it results in something grand and magnificent (like a beautiful garland for God). It is used to encourage community participation or teamwork.

This proverb describes people who are so overwhelmed by their work or circumstances that they lose track of time or physical comfort. A washerwoman (Chakali) is often so busy washing clothes until dark that she doesn't realize the day has ended, and those in extreme poverty or labor-intensive roles may work to the point where they don't even have the luxury of a proper bed or rest. It is used to describe tireless labor or being completely engrossed in one's duties.

This proverb is used to describe a situation where a solution or an end to a struggle depends on a middleman or an intermediary rather than the primary authority. It implies that while God (the higher power) might be willing to grant a wish, the priest (the person in charge of the process) is the one causing the delay or expecting something in return. It highlights bureaucratic hurdles or the greed of subordinates.

This expression emphasizes that no one, regardless of their status, power, or greatness, can escape the cycle of fate or the consequences of time. It is used to convey that destiny is impartial and affects the mighty just as it affects the common person.

This proverb is used to describe a situation where someone from within a group or family is causing harm or stealing. It implies that when the betrayal comes from an insider, it is nearly impossible to detect or prevent, as they know all the secrets and have everyone's trust.

This expression is used to describe experts or experienced people who know every nook and cranny of their field. Just as a fox knows every hole in the forest and a cobra knows every crevice, an experienced person cannot be easily fooled or hidden from regarding matters in their domain.

This proverb describes people who change their identity, status, or affiliations based on their success or convenience. It highlights opportunism, where individuals associate themselves with a more prestigious group (Pakanati) when they are doing well, but revert to their original or humbler roots (Motati) when things are not going their way. It is used to critique social climbing or inconsistent behavior.

This proverb is used to describe the instinctual bond between a mother and her child. It implies that even if a mother cannot see her child's suffering or needs with her eyes, she can feel them intuitively in her gut or heart. It is often used to emphasize maternal intuition and the deep, invisible connection of parenthood.

This proverb is used to describe a situation where a guest or a person in a privileged position is unaware of the hardships or financial struggles faced by their hosts. Historically, in Indian culture, a son-in-law is treated with the utmost respect and served the best food, often even if the family is struggling. It highlights the facade people maintain to uphold dignity or hospitality.

When one is dogged by misfortune, one will not escape misfortune, even if one goes to a holy place to ward off the evil influence.