కలవారింటి ఆడపడుచుకు కాకరకాయ కానరాదు.

kalavarinti adapaduchuku kakarakaya kanaradu.

Translation

A girl who has come from a rich man's house cannot even look at a Kâkarakâya. Kâkarakâya is the Memordica Charantia. Puffed up with pride.

Meaning

This proverb is used to describe people who live in luxury or abundance and lose touch with reality or fail to notice small, common, or unpleasant things. It implies that when one is surrounded by riches, they might overlook simple hardships or become indifferent to things that are obvious to others.

Related Phrases

The Myrobalan fruit is like one's own mother

This expression refers to the medicinal value of the Haritaki (Karakkaya) fruit in Ayurveda. It implies that just as a mother cares for her child's well-being and health without fail, this medicinal nut protects and heals the body from various ailments. It is used to emphasize the importance of traditional medicine and natural remedies.

Should not hear, should not see, should not say.

This expression is the Telugu equivalent of the 'Three Wise Monkeys' principle (See no evil, hear no evil, speak no evil). It serves as a moral guideline advising people to avoid listening to gossip or negativity, refrain from witnessing bad deeds, and avoid speaking ill of others or using harsh language.

If a crab is seen on dry land, rain is inevitable.

This is a traditional Telugu proverb or weather-lore saying. It suggests that certain unusual behaviors in nature, such as water-dwelling creatures like crabs moving onto dry ground, serve as natural indicators or omens that heavy rain is approaching soon.

If you tie a halter to a young buffalo or a young girl, they will follow you.

This is a traditional saying used to describe how certain people or animals can be easily led or controlled if given the right incentive or restraint at the right time. It suggests that once a connection or bond (symbolized by the 'palupu' or halter) is established, they will follow along. It is often used in a humorous or colloquial context regarding the behavior of youth.

A daughter-in-law in a wealthy household cannot see a bitter gourd.

This proverb is used to describe a person who is so overwhelmed by luxury, abundance, or variety that they fail to notice or appreciate simple, common things. It highlights how someone living in extreme plenty might overlook the obvious or the basic necessities because their attention is focused on more extravagant things.

The demands of a sister-in-law and the repairs of a partition wall never end.

This proverb is used to describe tasks or expenses that are never-ending. It compares the constant demands for gifts or attention from a husband's sister (aadapaduchu) to the perpetual maintenance required for a mud partition wall, which constantly develops cracks or needs patching.

Before studying, it is a bitter gourd; after studying, it is a 'keekarakaya'.

This proverb is used to mock people who pretend to be more educated or sophisticated after learning a little, but in reality, their knowledge is superficial or they have only learned to complicate simple things. It satirizes someone whose behavior or speech becomes unnecessarily complex or nonsensical after gaining education, rather than becoming wiser.

The morning dawns before the shepherds' marriage is begun. They have so many disputes that nothing can be settled.

This proverb is used to describe an event or task that took an excessively long time to complete, or a situation where people were kept waiting or busy until daybreak. It often implies a sense of exhaustion or the completion of a long, drawn-out process.

A house that sings (is overly festive/extravagant) will eventually be swept away.

This proverb serves as a warning against excessive extravagance and living beyond one's means. It suggests that a household focused only on constant celebration and wasteful spending, rather than saving or maintenance, will eventually face financial ruin and lose everything.

Even a bitter gourd is not visible to the daughter-in-law of a wealthy family.

This proverb is used to describe someone who has become so blinded by their wealth or status that they fail to see or acknowledge even the smallest or most obvious things. It suggests that extreme prosperity can sometimes lead to arrogance or a lack of perception regarding simple realities.