కామెర్ల రోగికి లోకమంతా పచ్చగానే కనిపిస్తుంది

This proverb highlights three conditions that prevent a person from sleeping: a Yogi (spiritual person) stays awake for meditation or divine connection; a Rogi (sick person) cannot sleep due to physical pain or discomfort; and a Bhogi (pleasure-seeker) stays awake to indulge in sensory or material enjoyments. It is used to describe situations where different motivations or conditions lead to the same outcome of sleeplessness.

This expression is used to describe a person who is biased or prejudiced. Just as a jaundice patient sees everything through a yellow tint regardless of the actual color, a person with a particular mindset or flaw projects their own views and biases onto everything and everyone else they see.

This proverb highlights that three types of people find it hard to sleep, albeit for different reasons: the 'Yogi' (ascetic) is awake in meditation or spiritual pursuit, the 'Bhogi' (pleasure-seeker) is awake indulging in luxuries or out of fear of losing them, and the 'Rogi' (sick person) is awake due to physical pain or discomfort.

This proverb highlights unpredictability. In the olden days, castor oil prices fluctuated wildly, making the business risky. Similarly, jaundice (Kamela) was considered a deceptive disease that could worsen suddenly even when appearing to improve. It is used to describe situations or people that are highly unstable or untrustworthy.

This proverb describes a cognitive bias where a person's own perspective, prejudices, or mental state colors their perception of reality. Just as a jaundice patient sees everything through a yellow tint due to their illness, a person with a biased mind assumes everyone else has the same flaws or intentions that they themselves possess.

This expression is used when a person is faced with a dilemma where both available choices lead to a bad outcome. It is similar to the English idiom 'Between the devil and the deep blue sea' or 'Out of the frying pan into the fire.' It describes a situation where there is no escape from trouble regardless of the path chosen.

When people have some problem with their health or in their conduct, they find the same problems in everybody around.

This expression is used to describe how people who are suffering or in a weak state tend to be irritable, impatient, or easily annoyed. It serves as a reminder to be patient and empathetic with those who are unwell, as their physical discomfort often manifests as bad temper.

This expression is used to describe a situation where someone is so set on a destructive path or a problem is so far gone that no amount of advice, help, or remedy can save them. It implies that when failure or ruin is inevitable, any corrective efforts are futile.

This proverb describes how both extreme suffering and extreme pleasure can lead to sleeplessness. A sick person (rogi) is kept awake by physical pain or discomfort, while a person indulging in luxuries and worldly pleasures (bhogi) is often too excited, distracted, or busy with enjoyment to find rest.