మారు పెట్టించుకోక మరల రారు
maru pettinchukoka marala raru
They won't come back unless they are served a second helping.
This expression is used to describe guests or people who are so pleased with the hospitality, respect, or treatment they received that they feel compelled to return. It signifies that providing 'extra' effort or a second serving (literally or metaphorically) is what builds lasting relationships.
Related Phrases
మనిషికి ఒక మాట, పశువుకొక దెబ్బ
manishiki oka mata, pashuvukoka debba
One word for a person, one lash for an animal.
This proverb is used to emphasize that a sensible person should understand and act upon a verbal instruction or warning given once, whereas an animal requires physical force (a lash) to be controlled. It is often said to someone who doesn't listen despite repeated advice.
కంచం ఇచ్చి మెట్టె పెట్టించుకున్నా కానలేడు మొగుడు
kancham ichchi mette pettinchukunna kanaledu mogudu
Even after giving a plate and having a toe ring put on, the husband cannot see it.
This proverb describes a person who is extremely unobservant, dull-witted, or indifferent. It refers to a situation where someone fails to notice something glaringly obvious or a significant gesture, even after being explicitly prompted or provided with all the necessary tools to recognize it.
ఎదురుపెట్టి కుదురుకొట్టించుకున్నట్లు
edurupetti kudurukottinchukunnatlu
Like paying someone to come and strike your own support base.
This expression describes a situation where someone unintentionally invites trouble or pays for their own downfall. It refers to a person hiring or helping someone, only to have that person harm them or destroy their stability. It is similar to the English phrase 'digging one's own grave' or 'inviting trouble with open arms'.
ఏడ్చి తద్దినం పెట్టించుకున్నట్లు
edchi taddinam pettinchukunnatlu
Like crying and getting a death anniversary performed.
This expression is used to describe a situation where someone performs a task or fulfills an obligation with great reluctance, lack of interest, or while complaining, rather than doing it willingly or happily. It implies that the person is doing something just for the sake of finishing it, often ruining the spirit of the activity.
అన్నం పెట్టినవారింటికి కన్నము పెట్టినట్లు
annam pettinavarintiki kannamu pettinatlu
Like breaking into the house of the person who fed you.
This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.
చేసుకున్న కడుపు దించుకోక తప్పదు
chesukunna kadupu dinchukoka tappadu
One must bear the delivery of the pregnancy they caused themselves.
This proverb is used to convey that an individual must face and take responsibility for the consequences of their own actions, especially mistakes or wrongdoings. It emphasizes that there is no escape from the repercussions of one's own choices.
మట్టు మీరిన మాటకు మారు లేదు
mattu mirina mataku maru ledu
There is no substitute or remedy for a word that has crossed its limits.
This proverb emphasizes the permanence and impact of spoken words. Once someone says something hurtful or excessive (crossing the boundary of decency or patience), the damage is irreversible. It is used to advise people to think before they speak and to maintain self-control in conversation.
రోకలి చిగురు పెట్టినట్లు.
rokali chiguru pettinatlu.
Like a wooden pestle sprouting leaves.
This expression is used to describe something that is completely impossible or an occurrence that is highly improbable. Just as a dry, dead wooden pestle (rokali) can never grow leaves or sprout, this phrase refers to situations where one expects a result from a hopeless source or refers to a miraculous, unheard-of event.
ఊరక రారు మహాత్ములు
uraka raru mahatmulu
Great souls do not visit without a reason
This expression is used to acknowledge that when a wise or important person visits, they usually have a specific, significant purpose or a message to share. It emphasizes that the actions of great people are never random or without intent.
అడిగి పెట్టించుకోరా బుడిగిదాసరీ అన్నట్లు
adigi pettinchukora budigidasari annatlu
Like saying, 'Ask and get it served, oh Budigi Dasari.'
This expression is used to describe a situation where someone is told to ask for something that is already their right to receive, or when someone is forced to beg for something that should have been offered naturally. It often highlights a sense of irony or redundancy in a request.