మురిపెము తిరిపెము చేటు, ముసలి మొగుడు ప్రాణముకు చేటు.

This proverb is used to describe how people show extreme enthusiasm or care for something new, often overdoing it in the beginning. It refers to a laundryman who, out of excitement for a new piece of cloth, scrubs it excessively to make it perfectly white, potentially wearing it out quickly. It highlights the temporary and excessive nature of initial excitement.

This expression warns against acting upon rumors or gossip without verification. It suggests that paying heed to malicious talk or the instigations of others will ultimately lead to one's own downfall or harm.

This proverb suggests that one cannot solve fundamental problems or deep-seated poverty through small, temporary handouts or charity. It emphasizes that major issues require sustainable solutions rather than superficial or temporary fixes.

This is a traditional proverb reflecting old societal anxieties. It suggests that just as a dry thatched roof poses a fire hazard to a solid building, a daughter's presence was historically viewed as a liability due to the heavy financial burdens (like dowry) and social responsibilities associated with her marriage and well-being. It is used to describe things that are perceived as inherent risks or burdens to an establishment.

This proverb is used to describe a situation where someone who lives on the generosity of others or is at the lowest level of expectations suddenly demands luxuries or high-quality things. It can also imply that someone who has nothing to lose or is a professional beggar can often manage to get better food than a hard-working person through persistence or luck.

This is a traditional Telugu proverb describing certain traits as ill-omens or destructive. It suggests that a wife who tries to dominate or manipulate her husband brings him ruin, while a person who drags their feet while walking (metaphorically signifying laziness or bad vibrations) brings misfortune to the entire household. It is used to remark on behaviors that are believed to cause the downfall of a family.

This proverb is used to describe a situation where a lot of fuss or decoration is made over something small (symbolized by the black beads), but the final result or the heavy-duty part of the task is disproportionately large or burdensome (symbolized by the heavy grindstone). It highlights the irony between superficial appearances and the reality of the effort or outcome.

This expression is used to describe a secret that is so poorly kept or fragile that the slightest action reveals it. It mocks someone who tries to act very secretive about something that is already obvious or easily discovered.

This proverb is used to describe something that is absurdly disproportionate or ruined by a heavy, mismatched addition. It mocks the idea of adding something extremely bulky or ugly (the grinding stone) to something delicate and small (black beads) in the name of decoration or completion.

This proverb emphasizes the importance of time management and focus. It suggests that gossiping or talking excessively during the day hinders productivity, while doing the same at night disturbs necessary rest. It is used to advise someone to stop talking and get back to their responsibilities or to sleep.