తిరిపెము ఎత్తేవానికి పెరుగు అన్నముకు కరువా
tiripemu ettevaniki perugu annamuku karuva
Will one who receives alms lack rice and curds ?
This proverb is used to describe a situation where someone who lives on the generosity of others or is at the lowest level of expectations suddenly demands luxuries or high-quality things. It can also imply that someone who has nothing to lose or is a professional beggar can often manage to get better food than a hard-working person through persistence or luck.
Related Phrases
కొత్త మురిపెము కొమ్మన్నా, తెల్లగ కొట్టరా మడేలా
kotta muripemu kommanna, tellaga kottara madela
Treating it as a new fascination, Oh Washerman! Beat it white.
This proverb is used to describe how people show extreme enthusiasm or care for something new, often overdoing it in the beginning. It refers to a laundryman who, out of excitement for a new piece of cloth, scrubs it excessively to make it perfectly white, potentially wearing it out quickly. It highlights the temporary and excessive nature of initial excitement.
పెరుగు పెత్తనము చెరుచును
perugu pettanamu cheruchunu
Your curds take away the respect due to age. Because they cause eructation.
This proverb means that excess of anything, or over-management, can lead to the downfall or ruin of a task or an organization. It is used to suggest that when too many people try to lead or when authority becomes overbearing/excessive, the original purpose is lost.
ఒల్లనివానికి పెరుగులో రాయి.
ollanivaniki perugulo rayi.
For one who does not like it, there is a stone in the curd.
This proverb is used to describe a person who finds faults in everything when they are unwilling or uninterested in a particular person or task. Just as it is impossible to find a stone in smooth curd, such people invent excuses or imaginary problems to avoid involvement or to criticize others.
తిరిపెం పెట్టే అమ్మను నీ మొగుడితో పాటు పెట్టమన్నట్లు
tiripem pette ammanu ni mogudito patu pettamannatlu
Like asking the woman giving alms to give it along with your husband.
This proverb describes a situation where someone makes an absurd or highly unreasonable additional demand when a favor is already being granted. It highlights extreme greed or lack of common sense when receiving help, suggesting that the requester doesn't know where to draw the line.
తిరిపెమున లేమి తీరుతుందా?
tiripemuna lemi tirutunda?
Will poverty be cured by begging?
This proverb suggests that one cannot solve fundamental problems or deep-seated poverty through small, temporary handouts or charity. It emphasizes that major issues require sustainable solutions rather than superficial or temporary fixes.
భయపడి పరుగెత్తేవానికి వారశూల అడ్డమా?
bhayapadi parugettevaniki varashula addama?
Will an inauspicious direction stop a man running for his life?
This proverb is used to describe a situation where a person in extreme danger or emergency does not care about superstitions, omens, or minor obstacles. 'Vaarashoola' refers to an astrological belief that traveling in certain directions on certain days is unlucky. The saying suggests that when survival is at stake, such trivial rules are ignored.
మురిపెము తిరిపెము చేటు, ముసలి మొగుడు ప్రాణముకు చేటు.
muripemu tiripemu chetu, musali mogudu pranamuku chetu.
Encouraging beggars causes a great expenditure, an old husband is the plague of one's life.
This proverb serves as a warning against incompatible matches and lack of discipline. It suggests that being overly pampered or indulgent leads to a loss of self-reliance (begging/poverty), and a significant age gap in marriage leads to misery or a shortened lifespan due to the burden of care and emotional dissatisfaction.
అతి రహస్యం - తుమ్మితే ఊడిపోయే ముక్కు
ati rahasyam - tummite udipoye mukku
A great secret is like a nose that falls off when you sneeze.
This expression is used to describe a secret that is so poorly kept or fragile that the slightest action reveals it. It mocks someone who tries to act very secretive about something that is already obvious or easily discovered.
అద్దద్ద అనేవానికి అర్ధరూపాయి, మొద్దుకొట్టేవానికి పెద్దదుడ్డు.
addadda anevaniki ardharupayi, moddukottevaniki peddaduddu.
Half a rupee for the one who says 'addadda', a big stick for the one who stands like a log.
This expression refers to the reward or consequence based on behavior. It suggests that someone who tries to express something (even if vaguely) gets a small reward, whereas someone who is stubborn, unresponsive, or lazy (like a log) deserves punishment or a harsh lesson. It is used to describe dealing with different types of temperaments.
చచ్చేవాడికి తమ్ముడు, పుట్టేవాడికి అన్న
chachchevadiki tammudu, puttevadiki anna
Younger brother to the one dying, elder brother to the one being born
This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.