ముష్టికి మూడు సంచుల?

This expression is used to describe a person who has excessive or grand requirements for a very small or humble task. It highlights the irony of someone who, despite being in a position of seeking help or doing something minor, demands or carries more tools than necessary.

This proverb emphasizes that preparation and intention are necessary for results. Just as a beggar cannot receive charity without a container to hold it, a person cannot achieve spiritual liberation or success without the right mindset and sincerity. It is often used to highlight that internal readiness is as important as external effort.

This expression is used to describe a situation where a problem or a task initially appears to be massive and overwhelming (like a mountain), but is resolved very easily or disappears without much consequence (like thin mist or dew). It is often used to express relief after a major scare.

This expression refers to someone who is extremely righteous, honest, and stays committed to the truth, comparing them to Yudhisthira from the Mahabharata. It is often used to describe a person of unwavering integrity, though sometimes it can be used sarcastically to refer to someone who is overly idealistic or naive in a practical world.

This proverb humorously suggests that begging is a more reliable or easier way to survive than farming. It implies that while agriculture is dependent on seasons and labor, a beggar can find success through three means: persistent asking, wandering, or evoking sympathy. It is often used to comment on people who prefer dependency or easy paths over hard labor.

This proverb emphasizes the importance of quality input for a successful outcome. In an agricultural context, it means that using high-quality seeds leads to a bountiful harvest and financial prosperity. Generally, it serves as a metaphor that if you invest in good resources or build a strong foundation, the rewards will be significant.

This expression is a play on words using 'Mushti' (which can mean both 'a fist' and 'begging/alms'). It highlights the ironic situation where someone who is already poor or a beggar themselves tries to help another beggar. It is used to describe an act of charity performed by those who have very little to give, emphasizing that even the smallest act of kindness from the poor is significant.

This proverb is used to describe someone who, despite having long-standing experience in a state of lack or misfortune, still manages to be clumsy, greedy, or inefficient when an opportunity finally arises. It often refers to someone who doesn't know how to handle a situation even after being in it for a very long time, or someone whose deep-rooted habits make them over-eager in a way that is counterproductive.

This expression refers to a situation where someone who is already in a state of seeking help or living on charity decides to share a portion of what they have received with someone even more needy. It signifies an act of extreme generosity or charity performed by a person who themselves has very little.

This proverb is used to criticize excessive or unnecessary expenditure and effort on something that is already worthless or beyond repair. It highlights the irony of providing high security or maintenance to a failed venture.

* Wer da fallt, über ihm laufen alle Welt, ! Ao cas morido, todos o mordem, ‡ Cognatio movet invidiam.