నీ సోకు చట్టుబండలు కాను, నాలుగు బేకులు బేక మన్నాడట

ni soku chattubandalu kanu, nalugu bekulu beka mannadata

Translation

May your vanity be ruined; he asked to bleat four times like a goat.

Meaning

This expression is used to mock someone who is overly concerned with their appearance or vanity while being asked to perform a simple or perhaps degrading task. It highlights the irony of maintaining 'sophistication' or 'beauty' in a situation that demands something crude or humble. 'Soku' refers to vanity/style, and 'Chattubandalu' is a curse-like expression meaning 'to be ruined' or 'turned to stone/rubble'.

Related Phrases

A tongue without a bone speaks in four different ways

This expression refers to the inconsistency of human speech. Since the tongue is flexible and has no bone (naram) to keep it rigid, it can easily change its stance or twist the truth. It is used to describe people who are unreliable, go back on their word, or change their versions of a story to suit their convenience.

One who has a tongue can travel in all four directions.

This proverb emphasizes the power of communication. It suggests that a person who can speak well, ask questions, and interact with others can navigate through any situation or place in the world without getting lost or stuck. Communication skills and the ability to seek help are key to survival and success.

The fox hasn't even been born for four weeks, yet it said it has never seen such a storm.

This expression is used to mock someone who is very young or inexperienced but speaks as if they have a lifetime of wisdom and experience. It highlights the irony of a novice making authoritative or exaggerated claims about rarity or history.

People are like many crows

This proverb is used to convey that people in society have diverse opinions and often engage in gossip or criticism, much like the incessant cawing of crows. It suggests that one should not take public criticism too seriously because it is the nature of the world to talk.

May your Sâkus become stones! Give me four Bêkus. Said by a greedy Telugu man at an entertainment given by a Canarese gentleman. The servant handed round the dishes a second time with the usual enquiry "Sâku?" (enough?) Some of the guests would reply "Bêku" (wanted) and help themselves moderately. The Telugu man not understanding Canarese, cried out "None of your Sâkus, give me some of your Bêkus."

This expression is used to describe a situation where someone dismisses a person's weak excuses or procrastination and demands that they get the job done immediately. It highlights a no-nonsense approach to laziness or evasion of responsibility.

People are like crows

This expression is used to convey that people will always find something to gossip about or criticize, regardless of what one does. Just as crows caw incessantly, society often engages in relentless talk or judgment. It is used to advise someone to ignore public opinion or gossip.

If a woman cannot reach the hanging net, can she jump to heaven?

This proverb is used to mock someone who fails at a simple, basic task but makes grand claims about achieving something much more difficult or impossible. It highlights the gap between one's actual abilities and their unrealistic ambitions.

The tongue without nerves goes all ways. When the conscience is dead, moral restraint disappears.

This proverb is used to describe people who are inconsistent or unreliable in their speech. Since the tongue is flexible (boneless), it can easily twist the truth, make false promises, or change versions of a story to suit the situation. It serves as a warning not to trust everything someone says blindly.

A lazy person has many vanities.

This proverb is used to describe a person who avoids hard work but spends a lot of time and effort on their appearance, fashion, or external luxuries. It highlights the irony of someone lacking productivity while being overly concerned with style or comfort.

When a tiger falls into a pit (or is weakened), everyone throws a stone at it.

This proverb describes a situation where when a powerful or influential person falls from grace or faces a downfall, even the common or weak people who were previously afraid of them will take the opportunity to criticize, mock, or attack them. It is used to illustrate how people react to someone's loss of power or misfortune.