నమ్మో, ముతకో, సంతలో తేలిపోతుంది.
nammo, mutako, santalo telipotundi.
Whether it's a bargain or a burden, it will be decided in the market.
This expression is used to convey that the true value, quality, or result of something will be revealed once it is put to the test or reaches its final destination. It is often used when discussing the outcome of a business deal or the performance of a product.
Related Phrases
చెవ్వాకు పోయినమ్మకు ఎంత వ్యసనమో, దొరికినమ్మకు అంత సంతోషము.
chevvaku poyinammaku enta vyasanamo, dorikinammaku anta santoshamu.
The lady who found the ear-ornament was as glad as the lady who lost it was sorry.
This proverb highlights the duality of loss and gain. It describes a zero-sum situation where one person's misfortune directly results in another person's benefit or happiness. It is often used to remark on the irony of life where the same event causes grief to one and celebration to another.
Ill-luck is good for something. ( French. )* * A quelque chose malheur est bon.
ఎట్లా వచ్చిందో అట్లే పోతుంది, తేలికగా వచ్చింది తేలికగానే పోతుంది.
etla vachchindo atle potundi, telikaga vachchindi telikagane potundi.
As it came, so it goes; what comes easily, goes easily.
This expression is the Telugu equivalent of 'Easy come, easy go.' It is used to describe money, luck, or possessions acquired without much effort, suggesting they are often lost or spent just as quickly without much thought or regret.
చింత లేనమ్మ సంతలో నిద్రపోయిందట
chinta lenamma santalo nidrapoyindata
The woman with no worries slept in the marketplace.
This proverb describes a state of absolute peace of mind. When a person is free from anxieties, burdens, or guilt, they can sleep soundly anywhere, even in a noisy and chaotic environment like a busy marketplace. It is used to highlight that mental peace is the key to rest.
'ఆ' అంటే అలిసిపోతుంది, 'ఊ' అంటే ఊపిరిపోతుంది
a ante alisipotundi, u ante upiripotundi
Saying 'Aa' makes her tired, saying 'Oo' makes her lose her breath.
This expression is used to sarcastically describe someone who is extremely lazy, fragile, or prone to making excuses to avoid even the smallest amount of physical or mental effort. It highlights a person's tendency to exaggerate their exhaustion over trivial tasks.
గంతలో బావ ఉన్నాడని, సంతలో కాల్ముడిచిందట
gantalo bava unnadani, santalo kalmudichindata
Thinking her brother-in-law was inside the gunny bag, she touched his feet in the middle of a busy market.
This proverb describes a situation where someone acts out of place or performs a private/respectful gesture in an inappropriate or public setting due to a misunderstanding or lack of common sense. It is used to mock people who do the right thing at the wrong time or place.
మాటలో నీటుంది, మాటలో పోటుంది, మాటలో సూటి ఉంది.
matalo nitundi, matalo potundi, matalo suti undi.
In speech there is elegance, in speech there is power (a blow), and in speech there is directness.
This expression highlights the multifaceted power of words. It suggests that human speech can be used to convey sophistication (neetu), to deliver a sharp or stinging impact (potu), or to be honest and straightforward (sooti). It is often used to remind people that how we talk can charm, hurt, or clarify depending on the intent.
కారాకువలె కర్మం కాలిపోతుంది
karakuvale karmam kalipotundi
Karma burns away like a dry leaf
This expression is used to describe the complete and rapid destruction of one's past sins or destiny, often through divine grace, intense penance, or wisdom. Just as a dry leaf (karaku) catches fire instantly and turns to ash, one's burdens or bad luck are said to be annihilated.
పూట గడుస్తుంది గాని, మాట నిలిచిపోతుంది.
puta gadustundi gani, mata nilichipotundi.
The time of the day passes, but the word spoken remains.
This proverb emphasizes the lasting impact of words compared to the temporary nature of time. While moments pass and hardships are forgotten, a promise made or a hurtful word spoken stays in people's memories forever. It is used to advise someone to be careful with their speech and to honor their commitments.
ఇల్లు కాలిపోతుంది ఈర్రాజా అంటే, నాదేమి పోతుంది సరసరాజా అన్నాడట
illu kalipotundi irraja ante, nademi potundi sarasaraja annadata
When told 'The house is burning, Eerraja', he replied 'What do I lose, Sarasaraja?'
This expression is used to describe a person's extreme apathy, lack of responsibility, or detachment from a collective crisis. It highlights a selfish or foolish attitude where an individual fails to realize that they are also affected by a disaster, or simply doesn't care about the consequences of a situation they are part of.
అమ్మకళ గుమ్మంలో తెలుస్తుంది
ammakala gummamlo telustundi
The mother's skill/state is revealed at the threshold.
This expression suggests that the true state, character, or management of a household can be judged immediately upon entering the house (at the doorstep). It is often used to imply that the first impression or outward appearance of a place reflects the competence and nature of the person in charge.