పెళ్ళికి వెళ్ళిన ఇంటినే వలస వెళ్ళ బుద్ధయినదట.
pelliki vellina intine valasa vella buddhayinadata.
Thinking of migrating to the same house one visited for a wedding.
This proverb is used to describe a person who, after experiencing a brief moment of hospitality or luxury at someone's house (like during a wedding), immediately desires to move in permanently. It mocks overstaying one's welcome or lacking the common sense to distinguish between temporary celebration and permanent living arrangements.
Related Phrases
పల్లి వలస తిప్పినట్లు
palli valasa tippinatlu
Like turning a fishing net in a village colony
This expression is used to describe a situation where someone is causing unnecessary delays or taking a long, roundabout way to complete a task. It signifies being stuck in a repetitive, aimless, or circular process instead of getting to the point or finishing the job efficiently.
వెళ్లిపొమ్మంటే, పెళ్లికి వెళ్దామన్నట్లు
vellipommante, pelliki veldamannatlu
When told to leave, acting as if invited to a wedding
This expression describes a person who thick-skinnedly ignores a clear rejection or an order to leave, instead pretending they were invited to stay for a celebration. It is used to mock someone who is unwelcome but refuses to take the hint or is intentionally being stubborn and naive to serve their own interest.
పెళ్ళికి వెళుతు పిల్లిని చంకన పెట్టుకు వెళ్ళినట్టు.
pelliki velutu pillini chankana pettuku vellinattu.
Taking a cat along while going to a wedding.
This refers to doing something inauspicious or undesirable. It is an unwanted burden and might lead to undesirable results.
చేటూపాటూ ఎరగనమ్మ మొగుడి పెళ్ళికి వెళ్ళిందట
chetupatu eraganamma mogudi pelliki vellindata
The woman who doesn't know the difference between misfortune and fortune went to her husband's wedding.
This proverb is used to describe a person who lacks common sense, social awareness, or the ability to distinguish between a favorable and an unfavorable situation. It mocks the absurdity of someone celebrating or participating in an event that is actually detrimental to them.
ఆడదాని బుద్ధి అపర బుద్ధి
adadani buddhi apara buddhi
A woman's sense is wrong sense.
This is a traditional Telugu proverb used to suggest that women think differently or more deeply than men, often implying that they come up with clever solutions later or have a unique perspective that isn't immediately obvious. While historically sometimes used dismissively, it is also used to acknowledge a woman's intuitive or strategic thinking.
Lit. in the back of the head.
నీ చంకలో పెట్టుకొని పెళ్ళికి వెళ్ళినట్లు
ni chankalo pettukoni pelliki vellinatlu
Like going to a wedding while carrying water (neeyi) in one's armpit.
This expression is used to describe a person who carries unnecessary baggage or clings to something burdensome while going to an important or celebratory event. It highlights the absurdity of holding onto something that hinders one's enjoyment or ease during a significant occasion.
ఎద్దుకు గడ్డి, పీతకు బుద్ధి
edduku gaddi, pitaku buddhi
The porcupine has sense in the back of its head. Said of a man without brains.
This expression is used to describe a situation where someone behaves perversely or acts contrary to logic and common sense. It highlights a mismatch in expectations or a stubborn, backward way of thinking, much like how a crab moves sideways instead of straight.
తనువు వెళ్ళినా దినము వెళ్ళదు
tanuvu vellina dinamu velladu
Even if the body leaves, the day does not pass.
This expression is used to describe a state of extreme suffering or boredom where time feels agonizingly slow. It suggests that while one's life or strength might be fading away, the day itself feels endless and difficult to get through.
కాలు కాలిన పిల్లిలా
kalu kalina pillila
Like a cat with a burnt foot
This expression is used to describe someone who is extremely restless, anxious, or unable to stay in one place. Just as a cat with a burnt paw would jump around in distress, it refers to a person moving about aimlessly or frantically due to tension or urgency.
పేదవాని పెళ్ళాం ఊరందరికీ వదిన
pedavani pellam urandariki vadina
A poor man's wife is a sister-in-law to the whole village.
This proverb illustrates how people in power or those with higher social status often take liberties with or lack respect for those who are vulnerable or lack protection. It suggests that when someone is poor or weak, everyone feels entitled to treat them with over-familiarity or disregard their dignity.