పుతపుతల మారెమ్మకు పొడి కూడే గాని, గడ్డ కూడు రాదు

This proverb is used to describe a situation where someone who is already comfortable, satisfied, or has their needs met fails to empathize with the struggles or urgency of others. It highlights a lack of empathy or perspective when one is in a privileged or secure position compared to those around them.

This expression highlights that the hospitality and love with which food is served are more important than the food itself. Food served by someone who does not like you or without genuine warmth is compared to 'Pindam' (food offered to the deceased), implying it is soul-less or insulting to consume.

This proverb is used to describe a situation where someone unnecessarily invites trouble or a nuisance into their life when it could have been easily avoided. It refers to the act of calling upon a problem that was simply passing by, leading to self-inflicted misery.

This proverb suggests that both hospitality (visiting/hosting) and medicinal treatments have a limit to their effectiveness and welcome. Just as one should not overstay their welcome as a guest, one should not overindulge or rely on medicine for too long. It is used to emphasize that some things are only good in moderation and for a short duration.

This proverb is used to express loyalty or gratitude towards someone who provides sustenance or support. It implies that one should never be ungrateful or harm the source of their livelihood or the person who helps them survive.

This expression emphasizes that the hospitality and love behind a meal are more important than the food itself. Food served grudgingly or without warmth is compared to 'Pinda', the ritual food offered to the deceased, which is considered uninviting and devoid of the joy of living hospitality. It is used to highlight that one should not accept or offer food where there is no mutual respect or affection.

This proverb describes a situation where a son-in-law who moves into his wife's parental home (Illarikam) eventually starts dominating or controlling the entire family. It is often used to remark on someone who enters a group or family in a subordinate position but eventually takes over or causes trouble for everyone involved.

This traditional Telugu proverb highlights the health benefits of moderation in eating. It suggests that eating once a day leads to spiritual and physical discipline (Yogi), eating twice a day is for those enjoying a worldly life (Bhogi), while eating three or more times a day leads to sickness or a diseased state (Rogi).

This expression is used to convey that once something is lost, broken, or passed, it cannot be restored to its original state. It is often used in contexts regarding lost time, broken relationships, or death, emphasizing that some things in life are irreversible.

This proverb emphasizes the lasting impact of words compared to the temporary nature of time. While moments pass and hardships are forgotten, a promise made or a hurtful word spoken stays in people's memories forever. It is used to advise someone to be careful with their speech and to honor their commitments.