రాజు చేసిన కార్యాలకూ రాముడు చేసిన కార్యాలకూ యెన్నిక లేదు.
raju chesina karyalaku ramudu chesina karyalaku yennika ledu.
There is no questioning the actions of a king or of Râma.
This expression is used to highlight that ordinary greatness cannot be compared to divine or absolute righteousness. It implies that while a king acts based on power or politics, Rama's actions were governed by 'Dharma' (morality). It is used when comparing two things where one is clearly superior in quality or character.
Related Phrases
పాలివానికి చేసిన మేలు - పీనుగుకు చేసిన శృంగారము
palivaniki chesina melu - pinuguku chesina shringaramu
Favors done to a rival/relative is like decorating a corpse.
This proverb is used to express that doing a favor for someone who is inherently jealous or hostile (often referring to rival family members or 'palivaru') is a waste of effort. Just as decorating a corpse is useless because it cannot appreciate or return the gesture, helping an ungrateful or malicious rival will never result in gratitude or a positive outcome.
రాజు చేసిన కార్యాలకు, రాముడు చేసిన కార్యాలకు ఎన్నిక లేదు
raju chesina karyalaku, ramudu chesina karyalaku ennika ledu
There is no counting the deeds of a king, nor the deeds of Lord Rama.
This expression is used to describe an overwhelming number of actions or events that are beyond measurement or questioning. It suggests that just as one cannot possibly list every act of a powerful ruler or the divine interventions of Lord Rama, certain situations involve so many details or consequences that they are impossible to fully account for or critique.
పీనుగకు చేసిన జాతర
pinugaku chesina jatara
A festival celebrated for a corpse
This expression refers to a situation where a lot of effort, money, or energy is spent on something that is already useless or dead. It describes a futile act or an event where there is no appreciation or benefit, as the recipient is unable to enjoy or respond to the efforts made.
ముద్దు చేసిన కుక్క మూతి నాకును, చనువు ఇచ్చిన భార్య చంకలెక్కును
muddu chesina kukka muti nakunu, chanuvu ichchina bharya chankalekkunu
A pampered dog licks your mouth; a wife given too much liberty climbs on your shoulders.
This traditional proverb is used to warn against over-pampering or failing to set boundaries. It suggests that excessive affection or freedom without discipline can lead to people (or pets) overstepping their limits and losing respect for authority.
పీనుగుకు చేసిన శృంగారం నగిరికి చేసిన కొలువు
pinuguku chesina shringaram nagiriki chesina koluvu
Decoration done to a corpse, service rendered to a royal palace.
This proverb highlights tasks that are futile and result in no appreciation or lasting benefit. Just as decorating a corpse is useless because the body is lifeless, working for a royal palace (or a fickle authority) often goes unrewarded and unrecognized, regardless of the effort put in. It is used to describe thankless jobs or wasted labor.
సత్కార్యాలకు కార్యరంగం అంతరాత్మ.
satkaryalaku karyarangam antaratma.
The battlefield (or field of action) for good deeds is the conscience.
This expression emphasizes that the motivation and validation for performing good deeds should come from within one's own soul or conscience, rather than for external praise or societal recognition. It suggests that true morality is an internal commitment.
తప్పు చేసిన వాడికి అప్పు చేసిన వాడికి ముఖం చెల్లదు
tappu chesina vadiki appu chesina vadiki mukham chelladu
One who has committed a mistake and one who has taken a debt cannot show their faces.
This proverb highlights the feelings of guilt and shame. Just as a person who owes money avoids the lender out of embarrassment, a person who has done something wrong lacks the courage or confidence to face others directly. It is used to describe the loss of dignity or boldness resulting from wrong actions or financial burdens.
చేసిన పాపాలకు పెట్టిన దీపాలకు సరి
chesina papalaku pettina dipalaku sari
The sins committed and the lamps lit are equal.
This expression is used to describe a situation where the bad deeds or mistakes someone has committed are roughly offset or balanced out by their attempts at atonement or good deeds. It is often used sarcastically to imply that someone's superficial rituals or minor good acts are just barely covering up their significant wrongdoings, or that the accounts of good and bad have been settled.
శవానికి చేసిన అలంకారం
shavaniki chesina alankaram
The decoration of a corpse.
This expression is used to describe an action or expenditure that is completely useless or wasted. Just as ornaments and makeup on a dead body do not bring it back to life or serve any practical purpose, certain efforts in life yield no results or benefits.
A foolish undertaking. He paints the dead.
తేలుకు ఎవరు అపకారము చేసినారు?
teluku evaru apakaramu chesinaru?
Who has done any harm to the scorpion?
This expression is used to highlight the innate nature of some people or creatures to cause harm even without provocation. Just as a scorpion stings naturally without being provoked, some individuals exhibit malicious behavior regardless of how others treat them. It serves as a rhetorical question to suggest that bad behavior is often a result of one's character rather than a reaction to external injury.