రాజుగారి బావమరిది హోదా, సానిదాని తమ్ముడు సోకు.

This expression highlights the cultural importance of the 'Bavamardi' (brother-in-law) in Telugu families. It suggests that material wealth cannot replace the joy, companionship, and dynamic social support provided by certain close familial bonds, particularly the playful and supportive relationship shared with a brother-in-law.

This proverb describes a situation where someone who has absolutely nothing looks down upon or considers someone else poor, even if that person has slightly more than them. It highlights the irony of people in desperate or inferior positions judging others who are marginally better off or in the same boat.

This expression is used to mock someone who blindly tries to imitate people far above their status or means, often in a way that is ridiculous or unnecessary. It highlights the folly of mindless competition without considering one's own circumstances.

This proverb describes a double standard or opportunistic behavior where one chooses specific relatives based on convenience. It highlights a scenario where a woman prefers her own brother (ali tammudu) to share in food and festivities, but expects her husband's brother (magani tammudu) to take on the difficult, somber, or obligatory tasks like religious rituals. It is used to criticize those who seek out people for pleasure but delegate responsibilities to others.

This proverb highlights the interdependence of agriculture and animal husbandry. It suggests that where there is dairy (cattle), a good harvest naturally follows, as they complement each other's success and provide a holistic livelihood for a farmer.

This expression is used to describe a situation where someone states something that is universally obvious, undisputed, or redundant. It suggests that certain things are so well-established by status or common knowledge that pointing them out is unnecessary or serves as a sarcastic commentary on stating the obvious.

This proverb emphasizes the principle of divine justice and karma. It suggests that those in power are not immune to consequences; if an authority figure treats a defenseless person unfairly, they or their legacy will eventually face retribution from a higher power. It serves as a warning against the misuse of power.

This proverb is used to describe a person who occupies a position where they enjoy benefits and influence without having any actual responsibilities or accountability. It highlights how being closely associated with people in power or those in lucrative, albeit unconventional, professions can lead to an easy life of perks and protection.

This proverb refers to the privilege of living a life of leisure and luxury without manual labor. It suggests that such a comfortable lifestyle is typically reserved for those born into royalty (power/wealth) or those who live off the earnings and influence of someone highly sought after (historically referring to the status of a 'Sani' or courtesan's family members who were often pampered). It is used to describe someone who enjoys benefits without working for them.

This proverb highlights the unique and close bond shared between a man and his brother-in-law (specifically his wife's brother or sister's husband) in Telugu culture. It suggests that this relationship is often characterized by friendship, mutual support, and a lack of the formal tensions sometimes found in other familial ties.