రోజూ తినేది తిండి, భక్ష్యంతో తినేది భోజనం
roju tinedi tindi, bhakshyanto tinedi bhojanam
What is eaten every day is food, what is eaten with delicacies is a meal.
This expression highlights the distinction between basic sustenance and a grand, ceremonial feast. It is often used to differentiate between a routine task and a special, high-quality experience or to emphasize that something is truly complete only when it includes special elements.
Related Phrases
పేదయింటగాని రాచయింటగాని ఎద్దుతినేది గడ్డే
pedayintagani rachayintagani eddutinedi gadde
Whether in a poor home or a royal home, an ox eats only grass.
This proverb emphasizes that fundamental needs and basic nature do not change based on social status or wealth. It is used to suggest that certain universal truths or biological necessities remain constant regardless of one's environment or financial standing.
పది భక్ష్యాలు తినే లక్ష్యయ్యకు ఒక భక్ష్యము లక్ష్యమా
padi bhakshyalu tine lakshyayyaku oka bhakshyamu lakshyama
For Lakshmayya who eats ten sweets, is one sweet a matter of concern?
This proverb is used to describe a person who handles large challenges or massive tasks effortlessly, implying that a minor version of that task is trivial for them. It plays on the name 'Lakshmayya' and the word 'Lakshyam' (target/concern). It is similar to saying 'A person used to dealing with thousands won't blink at a single rupee.'
కొనేది కొయ్యగూర, తినేది చెంచలకూర
konedi koyyagura, tinedi chenchalakura
Buying amaranth, but eating water spinach.
This expression is used to describe a situation where there is a mismatch between what is expected or planned and what actually happens. It highlights inconsistency, deception, or the irony of someone claiming to do one thing while actually doing something of lesser value or something entirely different.
మారు లేని తిండి మాలతిండి, దొరలేని తిండి దయ్యపుతిండి
maru leni tindi malatindi, doraleni tindi dayyaputindi
Food without a second helping is like scavenger's food; food without a master is like a ghost's food.
This traditional proverb emphasizes the cultural importance of hospitality and social structure. It suggests that a meal where one cannot ask for or receive a second serving (maaru) is considered poor or unfulfilling, while a meal eaten without a host or proper supervision (dora) is chaotic or unlucky, like food consumed by spirits.
రాళ్ళు తినే పక్షి రాళ్ళు తింటుంది, రత్నాలు తినే పక్షి రత్నాలు తింటుంది.
rallu tine pakshi rallu tintundi, ratnalu tine pakshi ratnalu tintundi.
The bird that eats stones will eat stones, and the bird that eats gems will eat gems.
This expression refers to the inherent nature and destiny of individuals based on their character and surroundings. It signifies that people will gravitate towards things that match their worth, status, or habits. Just as birds follow their natural diet, humans pursue what they are accustomed to or what they truly deserve.
అడుక్కుని తినేదానికి తిరిసికొని తిరిగేవాడే గతి.
adukkuni tinedaniki tirisikoni tirigevade gati.
For the woman who lives by begging, a man who wanders around is the only destiny.
This proverb is used to describe a situation where two people who are equally poor or incompetent end up together. It implies that a person in a miserable condition can only find support or a companion who is in a similarly destitute or struggling state. It is often used to remark on the pairing of two unsuitable or resource-poor entities.
వాయిపట్టే సందె ఉన్న ఒక భక్ష్యమైనా తినేవాడిని.
vayipatte sande unna oka bhakshyamaina tinevadini.
If there is enough light to see my hand reaching my mouth, I would eat at least one delicacy.
This expression is used to describe someone who is extremely lazy or waits for the perfect, effortless conditions to do even basic tasks. It originates from stories of lazy people who wouldn't even eat unless the light was exactly right so they didn't have to strain themselves.
తినేది గొడ్డు మాంసం, చేసేది దేవతార్చన.
tinedi goddu mamsam, chesedi devatarchana.
Eating beef while performing divine worship.
This proverb is used to describe hypocritical behavior where a person's private actions are base or unethical, while their public persona is one of extreme piety and virtue. It highlights the contradiction between a person's low character and their outward display of religious or moral superiority.
తినేది గొడ్డుమాంసం, చేసేది దేవతార్చన.
tinedi goddumamsam, chesedi devatarchana.
Eating beef while performing divine worship.
This proverb is used to describe a person's hypocrisy or double standards. It refers to someone who engages in sinful, forbidden, or low-quality actions in private or reality, while putting on an outward show of extreme piety, morality, or devotion.
పూటలు మూడు, భోజనం ఒకటి.
putalu mudu, bhojanam okati.
Three sessions, but only one meal.
This expression is used to describe a state of extreme poverty or scarcity. It refers to a situation where despite the day having three natural meal times (morning, afternoon, and night), a person can only afford or find enough food to eat once.