సాలెకూ జంగానికీ సంధి కుదురుతుందా?

This proverb is used to describe two individuals or groups who are fundamentally incompatible or have a long-standing, irreconcilable rivalry. Historically, Satanis (Vaishnavites) and Jangams (Shaivites) held opposing religious views, making harmony between them unlikely. It is applied to situations where a peaceful agreement is impossible due to inherent differences.

This expression suggests that having a clear goal or focus in life naturally leads to discipline and good character. When one is dedicated to a specific purpose, their behavior and attributes align to achieve it.

This expression signifies that once something is completely ruined, lost, or once a person's reputation is destroyed, it is extremely difficult, if not impossible, to restore it to its original state. It is used to caution against negligence or to describe the permanent nature of certain failures.

This proverb emphasizes the importance of having a solid foundation and focus in both work (represented by the field/farming) and leisure or external activities (represented by play). It suggests that to be successful, one must ensure their livelihood is secure and their actions are disciplined and steady.

This expression is used to describe two groups of people or individuals who are equally useless, lazy, or unreliable. It originates from a local context where the mendicants (Jangalu and Sannasulu) of two specific villages (Konduru and Tarunayi) were known for being particularly unproductive or for creating a ruckus without any purpose. It is used to mock a situation where no matter which side you choose, the outcome is equally bad or ineffective.

This proverb emphasizes the importance of stability in one's primary sources of livelihood and domestic life. Just as a crop needs a strong root (chey-kuduru) to yield a harvest, a household needs a stable and capable partner (ali-kuduru) to prosper. It is used to describe the foundation required for a successful and settled life.

This expression refers to the rare and timely occurrence of two favorable events happening together. In astrology/agriculture, Chitta and Swathi are consecutive lunar mansions (nakshatras). It is used to describe a perfect synchronization or a fortunate coincidence where everything falls perfectly into place.

This expression is used to highlight a total lack of compatibility between two people, ideas, or things that are fundamentally different in nature, lifestyle, or principles. It suggests that certain combinations are inherently mismatched and can never work together harmoniously.

This proverb emphasizes the central role of a woman in managing a household and its prosperity. It means that if a wife is disciplined, hardworking, and manages the home well, the family's assets and livelihood (symbolized by the 'farm') will also be stable and successful.

This proverb suggests that when one's luck or favorable time (Dasha) arrives, everything else like circumstances, location, and direction (Disha) naturally falls into place. It is often used to imply that effort alone isn't enough; timing and fate play a crucial role in success.