శాస్త్రానికి అంటులేదు, యజ్ఞానికి ఎంగిలి లేదు
shastraniki antuledu, yajnyaniki engili ledu
Science/Scriptures have no impurity; Sacrifice has no defilement.
This expression is used to suggest that pursuit of knowledge, higher duties, or sacred work transcends minor ritualistic or physical impurities. In a broader sense, it implies that when one is performing a great or necessary task, small flaws or trivial rules can be overlooked for the sake of the larger good.
Related Phrases
అబద్ధానికి అంతులేదు, అమ్మగారికి చింతలేదు.
abaddhaniki antuledu, ammagariki chintaledu.
There is no end to the lies, and no worry for the lady.
This proverb is used to describe a person who continues to tell lies without any fear or remorse, or a situation where someone remains indifferent and unbothered despite a web of falsehoods being woven around them.
ఐశ్వర్యానికి అంతము లేదు.
aishvaryaniki antamu ledu.
There is no limit to riches.
This expression refers to the infinite nature of human desire for wealth or the fact that there is no limit to how much riches one can accumulate. It is often used to emphasize that material prosperity is boundless, or conversely, that the pursuit of wealth can be never-ending and potentially unsatisfying.
నోటికీ చేతికీ ఎంగిలిలేదు
notiki chetiki engililedu
There is no saliva/leftover between the mouth and the hand.
This expression is used to describe a person who is extremely generous or charitable. It implies that as soon as they have something, they give it away to others without hesitation, leaving nothing 'soiled' or 'lingering' for themselves.
సంతోషానికి సాకు లేదు, ఆలోచనకు అంతు లేదు.
santoshaniki saku ledu, alochanaku antu ledu.
Happiness needs no excuse, and thoughts have no end.
This proverb suggests that one doesn't need a specific reason to be happy; it is a state of mind. Conversely, it highlights that the human mind is prone to endless worrying or overthinking, implying that while joy is spontaneous, anxiety can be a never-ending cycle if not controlled.
ఐశ్వర్యానికి అంతం లేదు, దారిద్ర్యానికి మొదలూ లేదు.
aishvaryaniki antam ledu, daridryaniki modalu ledu.
Wealth has no end, and poverty has no beginning.
This proverb highlights the boundlessness of human experience. It suggests that there is no limit to how much wealth one can accumulate (or how much greed one can have), while poverty is a deep abyss where it is often impossible to pinpoint where the struggle truly started or where it might finally resolve. It is used to describe the infinite nature of prosperity and the cycle of deprivation.
కత్తికి ఎదురు లేదు, మాటకు తిరుగులేదు.
kattiki eduru ledu, mataku tiruguledu.
No one can face the sword, and there is no turning back on the word.
This expression is used to describe a person of great power and unwavering integrity. It implies that the person is physically invincible or authoritative (the sword) and that they are exceptionally honorable, always keeping their promises and never retracting what they have said (the word).
ఆచారానికి అంతం లేదు, అనాచారానికి ఆది లేదు.
acharaniki antam ledu, anacharaniki adi ledu.
There is no end to tradition, and no beginning to bad practices.
This proverb highlights that customs and rituals can be expanded infinitely, while improper or uncultured behaviors have no traceable origin or foundation. It is often used to comment on how people constantly add new rules to traditions or how bad habits seem to exist without any rhyme or reason.
శ్రాద్ధానికి అంటులేదు, యజ్ఞానికి ఎంగిలి లేదు.
shraddhaniki antuledu, yajnyaniki engili ledu.
There is no 'uncleanliness' for a funeral rite, and no 'defilement' for a sacrificial ritual.
This proverb is used to highlight that certain urgent or sacred duties transcend the usual social rules of ritual purity or contamination. It implies that in extreme circumstances or during specific high-priority tasks, one should not be overly pedantic about minor rules of hygiene or traditional taboos.
బగుళ్ళపనికి బరంతులేదు
bagullapaniki barantuledu
There is no limit or end to repair work.
This expression is used to describe tasks—especially repairs or household chores—that keep surfacing one after another. It implies that once you start fixing things, new problems constantly appear, making the work never-ending.
యజ్ఞానికి ముందేమిటంటే, తలక్షవరం అన్నట్లు.
yajnyaniki mundemitante, talakshavaram annatlu.
Like saying a head shave comes before the sacrificial ritual.
This proverb describes a situation where a minor, trivial, or sometimes unpleasant task is prioritized or highlighted over the grander, more significant event. It is used to mock someone who focuses on the trivialities or the preliminary hardships rather than the actual importance of a major undertaking.