తాడు తెంచడానికి ముహూర్తం పెట్టినట్లు
tadu tenchadaniki muhurtam pettinatlu
Like fixing an auspicious time to break the thread.
This expression is used to describe someone who goes to extreme lengths or follows formal procedures to do something harmful, destructive, or unethical. 'Tadu' (thread) refers to the 'Mangalsutra' in this context, and 'breaking the thread' signifies ending a marriage/widowhood. It highlights the absurdity of being meticulous about rituals while performing an act of ruin.
Related Phrases
మూడో పెండ్లివాడికి ముహూర్తం కావాలనా?
mudo pendlivadiki muhurtam kavalana?
Does a man getting married for the third time need an auspicious moment?
This proverb is used to suggest that when someone has already failed or repeated an action many times, they shouldn't be overly concerned with formalities, perfection, or auspicious timings. It implies that after a certain point of experience or repetition, certain rules become irrelevant or unnecessary.
చెవులు కోసి, చేపలు పంచినట్లు
chevulu kosi, chepalu panchinatlu
Like cutting off someone's ears and then distributing fish.
This expression describes a situation where someone causes a person a significant loss or injury, and then tries to compensate for it with something trivial or irrelevant. It highlights the absurdity of offering a small, useless favor after causing irreversible damage.
తాడు తెంచుకోవడానికి ముహూర్తం ఎందుకు?
tadu tenchukovadaniki muhurtam enduku?
Why do you need an auspicious time to break a rope?
This proverb is used to describe an action that is final, destructive, or negative. It implies that while we seek auspicious timings (Muhurtham) for good beginnings like weddings or housewarmings, one does not need to wait for a 'good time' to end a relationship, commit a bad deed, or make a clean break from something. It is often used sarcastically when someone is hesitating to do something that is already inevitable or destructive.
తవుడు తిని చచ్చేవానికి విషం పెట్టేవాడు వెట్టి.
tavudu tini chachchevaniki visham pettevadu vetti.
He who gives poison to a person who is already dying by eating bran is a fool.
This expression is used to describe a redundant or unnecessary action. If someone is already facing ruin due to their own poor choices or circumstances, there is no need to actively work against them or waste resources to cause their downfall. It highlights the foolishness of over-exerting oneself to harm someone who is already self-destructing.
తలుపు తెంచుకున్న బర్రె, తాడు తెంచుకున్న గుర్రం
talupu tenchukunna barre, tadu tenchukunna gurram
A buffalo that broke the door, a horse that snapped its rope.
This expression is used to describe someone who has become completely uncontrollable, unruly, or has broken free from all restraints and discipline. It refers to a state of absolute chaos or a person acting without any inhibition or regard for rules, similar to the English phrase 'running wild' or 'loose cannon'.
తడవకుండా తెంచే అచ్చనకంటే తడిపితెంచే బుచ్చన కొంత మేలు.
tadavakunda tenche achchanakante tadipitenche buchchana konta melu.
Buchanna who wets (lubricates) before plucking is better than Achanna who plucks without wetting.
This proverb highlights that even if a person has flaws or makes a task a bit messy (like Buchanna wetting things), they are better than someone who is harsh, insensitive, or destructive (like Achanna) in their approach. It is often used to compare two people with flaws, suggesting that the one who shows a bit of consideration or follows a method—even if inconvenient—is preferable to the one who is bluntly efficient but damaging.
బోడి నెత్తిన టెంకాయ కొట్టినట్లు
bodi nettina tenkaya kottinatlu
Like breaking a coconut on a bald head
This expression is used to describe a situation where someone is put in a very painful or difficult position, or when a person is exploited or harmed because they are vulnerable or have no protection. It signifies an act that is both cruel and blunt, often catching the person off guard.
అయినవారికి ఆకుల్లో, కానివారికి కంచాల్లో పెట్టినట్లు.
ayinavariki akullo, kanivariki kanchallo pettinatlu.
Like serving one's own people on leaves and others in plates.
Traditionally, eating on a leaf was considered superior or more respectful than a plate. This expression describes showing favoritism or partiality, where someone treats their close relatives or favorites with special care while neglecting or being formal/distant with others.
నెత్తిన వెన్న పెట్టి రొయ్యల మొలతాడు కట్టినట్లు
nettina venna petti royyala molatadu kattinatlu
Like placing butter on the head and tying a waistband made of prawns.
This expression is used to describe a situation where someone is being extremely foolish or setting themselves up for a loss. Placing butter on the head (which melts in the sun) and using prawns (which are scavenged by crows and dogs) as a waistband implies that the person's assets or efforts will quickly vanish or be snatched away due to poor planning.
నీవు పాడినదానికి నేను విన్నదానికి సరిపోయింది, తలూపినదానికి తంబూరా పెట్టిపో
nivu padinadaniki nenu vinnadaniki saripoyindi, talupinadaniki tambura pettipo
It is enough for what you sang and what I heard; for my nodding, just leave the Tambura and go.
This expression is used sarcastically to describe a situation where someone's performance or work is so bad that the listener/observer wants them to stop immediately. It implies that the effort was a waste of time and the 'appreciation' (nodding) was merely a courtesy, so the person should just hand over their tools and leave before causing further annoyance.