తల్లి విషం, పెండ్లాం బెల్లం

This proverb describes a situation where a person, usually a man, becomes so infatuated or influenced by his wife that he begins to view his own mother with hostility or disdain. It is used to criticize someone who forgets their parents' sacrifices and treats them poorly after marriage, prioritizing their spouse to an extreme and unfair degree.

This expression describes a situation where a person, influenced by their spouse, begins to view their own mother's advice or presence as toxic or bitter, while finding everything the spouse says to be sweet and desirable. It is used to criticize someone who neglects their parents after marriage.

This proverb describes a common human tendency where a person finds their spouse sweet and desirable (like jaggery) while viewing their mother as mundane or unimportant (like common soil/clay) after marriage. It is used to criticize those who neglect or undervalue their parents' lifelong sacrifices in favor of new relationships.

This expression is used to suggest that a problem or an evil force can only be neutralized or countered by something of its own nature or intensity. It is similar to the English proverb 'Fight fire with fire' or 'Like cures like.'

This proverb is used to describe a person who prioritizes his wife and finds her sweet (like jaggery) while neglecting his mother or viewing her as a burden/troublemaker (like a ghost). It is typically used as a criticism of someone who forgets their filial duties after marriage.

This proverb describes a hypocrite who speaks very sweetly or kindly to your face while harboring malicious intent or hatred in their heart. It is used to warn someone about people whose words do not match their true internal feelings.

Honey in his mouth, words of milk; Gall in his heart, fraud in his deeds. ( Latin. )*

This proverb highlights the nuances of relationships and blood ties. It suggests that while people may hold certain titles or positions through marriage, they do not necessarily inherit the same biological significance or emotional depth as the original relative. It is often used to caution against expecting the same level of care or loyalty from relatives by marriage as one would from blood relatives.

This satirical proverb reflects the changing perceptions and initial excitement in successive marriages. It implies that while the first wife is treated as common or essential like a leafy vegetable, the second is seen as a sweet treat like a mango, and the third is viewed as even more exotic or special like a cashew fruit. It is often used to mock the fickle nature of men or the tendency to undervalue what one has initially.

This expression suggests that individuals become accustomed to the environment they are raised in, no matter how toxic or harsh it may be. It is used to describe people who have grown up in negative circumstances and therefore find those conditions normal or even necessary for their survival.

This proverb highlights the bitterness or jealousy that can exist between close relatives (gnathulu). It suggests that while a snake carries its venom in its fangs to strike, an envious relative's malice is visible in their gaze or perspective. It is used to caution people about the deep-seated rivalry or 'evil eye' often found within extended families.