ఊళ్ళో అధికారమైనా ఉండాల, ఊరంచు పొలమైనా ఉండాల.
ullo adhikaramaina undala, uranchu polamaina undala.
One should either have authority in the village or land on the village outskirts.
This proverb highlights the importance of social status or convenience in one's place of residence. Having authority gives power and respect, while owning land near the village limits (close to home) ensures agricultural convenience and prosperity. It is used to suggest that for a comfortable and influential life, one needs either administrative power or valuable, accessible resources.
Related Phrases
భిక్షాధికారి అయినా కావాలి, లక్షాధికారి అయినా కావాలి
bhikshadhikari ayina kavali, lakshadhikari ayina kavali
Either be a beggar or a millionaire.
This proverb suggests that in life, it is better to be at one extreme or the other rather than being stuck in the middle. It emphasizes that both a person with nothing to lose and a person with immense resources have a certain type of freedom or power, whereas those in the middle often face the most struggles and anxieties.
కుండలో కూడు కదలకుండా ఉండాలి, బిడ్డలు మాత్రం పెరగాలి.
kundalo kudu kadalakunda undali, biddalu matram peragali.
The food in the pot should remain untouched, but the children must grow.
This proverb describes a situation where someone wants to achieve a result without any expenditure or effort. It is used to criticize unrealistic expectations or stinginess, highlighting that you cannot expect growth or progress if you are unwilling to use the necessary resources.
సన్యాసుల మధ్య కల్లు కుండలు మాయమైనట్లు
sanyasula madhya kallu kundalu mayamainatlu
Like toddy pots disappearing among ascetics
This expression is used to describe a situation where something supposedly forbidden or inappropriate is secretly consumed or stolen by people who pretend to be virtuous. It highlights hypocrisy, where those who claim to be holy or disciplined (sanyasis) are the ones secretly indulging in vices (drinking toddy), leading to the 'mysterious' disappearance of the items.
తాను చొక్కమైనట్లు, తడక భద్రమైనట్లు
tanu chokkamainatlu, tadaka bhadramainatlu
As if one is pure, and as if the bamboo screen is secure.
This proverb is used to mock someone who pretends to be virtuous or meticulous while their actions or surroundings are clearly flawed. It describes a situation where a person claims to be 'pure' (chokkam) while relying on a flimsy 'bamboo screen' (tadaka) for protection or privacy, highlighting hypocrisy or a false sense of security.
వగచినట్టే ఉండాల, వాడి ఆలితాడు తెగినట్లే ఉండాల.
vagachinatte undala, vadi alitadu teginatle undala.
One must look like they are grieving, but his wife's wedding thread must also be broken.
This proverb describes extreme hypocrisy or malicious intent disguised as sympathy. It refers to a person who pretends to be sad about a tragedy while secretly wishing for, or even causing, the worst possible outcome for another. It is used to mock people who act like well-wishers but harbor deep-seated enmity.
కరువులో అధిక మాసం
karuvulo adhika masam
An extra month during a famine.
This expression is used to describe a situation where an already difficult or bad situation is made worse by further complications or burdens. It is equivalent to the English idiom 'Misfortunes never come singly' or 'When it rains, it pours'.
ఊళ్ళో అధికారమైనా ఉండాలి ఊరంచున పొలమైనా ఉండాలి
ullo adhikaramaina undali uranchuna polamaina undali
One should either have authority in the village or land on the village outskirts.
This proverb highlights the importance of social status and economic convenience. It suggests that to live comfortably and successfully in a community, one should either possess political/social power (authority) or own fertile land close to the village (utility/wealth) to ensure easy management and prosperity.
కరవమంటే పాముకు కోపం, వదలమంటే కప్పకు కోపం
karavamante pamuku kopam, vadalamante kappaku kopam
If told to bite, the snake gets angry; if told to let go, the frog gets angry.
This proverb is used to describe a dilemma or a 'catch-22' situation where any decision made will result in displeasing one party or causing a problem. It reflects a state of being stuck between two difficult choices where you cannot satisfy everyone.
కరువులో అధిక మాసం, లేమిలో అధిక సంతానం
karuvulo adhika masam, lemilo adhika santanam
An extra month during a famine, and many children during poverty.
This expression is used to describe a situation where troubles or burdens pile up one after another when someone is already in a difficult state. Just as an intercalary month (Adhika Masam) extends the duration of a year during a drought, or having many children adds to the financial burden of a poor person, it signifies that misfortunes rarely come alone and often worsen an existing crisis.
భయమైనా ఉండాలి, భక్తి అయినా ఉండాలి
bhayamaina undali, bhakti ayina undali
There should be either fear or devotion
This expression is used to emphasize that a person should be governed by some form of discipline. It implies that if one does not have genuine respect (devotion) for authority or rules, they should at least have a fear of the consequences of breaking them. It is often used in contexts of parenting, workplace management, or social conduct to suggest that a complete lack of both leads to chaos or irresponsible behavior.