ఉపనయనమునాటి మాట ఉండక పోదు

This expression refers to an old promise or a statement made a long time ago that is still being brought up or held as valid. It is often used to remind someone of a long-standing commitment or to point out that a person is still sticking to a very old point of view.

This proverb suggests that a person's innate character, habits, or temperament are permanent and will never change throughout their lifetime. It is often used to describe someone who repeats the same mistakes or maintains certain personality traits despite efforts to change them, implying that only death can end such deep-seated behaviors.

This expression emphasizes the importance of giving a fitting response or retaliation in kind. It suggests that one should be prepared to counter an action with an equal action or an argument with an equal argument, reflecting a sense of justice, tit-for-tat, or maintaining one's dignity in a conflict.

This proverb signifies the essential starting points or milestones. Just as a spindle of thread is the fundamental starting point for weaving a saree, the Upanayanam (sacred thread ceremony) is considered the beginning of formal education and disciplined life for a young boy in traditional Indian culture.

This proverb emphasizes that while physical or financial difficulties are temporary and will eventually pass, the harsh words, insults, or lack of support experienced during those times are remembered forever. It serves as a reminder to be kind and mindful of one's speech even during stressful or lean periods.

This proverb suggests that a person's basic character or deep-seated habits are unchangeable throughout their lifetime. It implies that certain traits are so ingrained that they only vanish when a person dies (symbolized by the 'pudakalu' or twigs/sticks used in funeral pyres). It is used when observing someone who refuses to change their bad behavior despite many opportunities.

This expression is used to highlight that charity or hospitality should be done out of genuine kindness rather than for spiritual rewards or out of fear of sin. It suggests that one's character and overall actions matter more than a single act of giving or refusing. It is often used to tell someone not to be too proud of their charity or too judgmental of others' lack thereof.

This expression refers to a strategy of using both persuasion (friendly approach) and intimidation (threats) to get something done. It is equivalent to the English idiom 'by hook or by crook' or 'the carrot and the stick' approach.

This is a bold proverb used to describe a situation where someone seeks external help or a substitute only because the person who is supposed to be responsible or capable is failing to fulfill their duty. It highlights that if one's own resources or people were effective, there would be no need to depend on outsiders.

This expression is used to describe a transaction or a ritualistic exchange where the formality is completed quickly and mutually. In a broader sense, it refers to a situation where something is given and something else is received immediately in return, leaving no further obligations or debts between the two parties.

Vâyanam is a gift of cakes, &c., to a Brahman. Taking as much as you give. To one who has a pie in the oven you may give a bit of your cake. (French.)