ఉప్పు లేదు, కారం లేదు, అమ్మతోడు కమ్మగుంది.

This is a traditional Telugu proverb or 'Sameta'. Historically, it refers to the resilience and self-sufficiency of the Munnuru Kapu community, suggesting they are a strong, risk-free collective. The second part is a literal observation used for rhyming or emphasis, implying that just as a deformed or amputated leg cannot wear a standard sandal, certain things in life are fixed or beyond typical constraints.

This proverb emphasizes self-reliance and the transient nature of external aid. Just as manure only provides a temporary boost to the soil's fertility and eventually depletes, words or promises from others are not a reliable substitute for one's own actions or tangible support. It suggests that one should build their own strengths rather than depending on borrowed resources or empty talk.

This proverb describes a state of total negligence or lack of foresight. It is used to describe a person who did not take action or plan during the appropriate time (the past) and consequently feels no regret or concern about the failure in the present. It often implies a sense of indifference toward one's responsibilities.

This proverb is used to describe a situation where one person maintains an air of false prestige or luxury (the father), while their family members are struggling with hard labor just to survive (the mother). It highlights hypocrisy, misplaced priorities, or vanity in the face of poverty.

This proverb is used to describe a person who continues to tell lies without any fear or remorse, or a situation where someone remains indifferent and unbothered despite a web of falsehoods being woven around them.

This is a social proverb historically used to describe the unity and extreme confidentiality maintained within a specific community or family. It implies that internal matters, secrets, or disputes are kept strictly private and never revealed to outsiders.

This proverb is used to describe a family or a situation where everyone is simple, humble, or lacks specific status/qualities, leading to a life without complications or pretenses. It often implies a state of being basic or unremarkable but content.

This expression is used to describe a situation where people are exceptionally simple, modest, or perhaps lacking in expected qualities, yet live together harmoniously. It is often used to characterize a family or a couple who are very humble, unassuming, and devoid of any pretenses or ego.

This expression is used to describe a person who is physically weak, incompetent, or incapable of performing basic tasks, yet tries to show off their power or authority by threatening or bullying others. It highlights the irony and absurdity of a weak person making aggressive gestures.

This proverb highlights human psychology and bias based on self-interest. It refers to a person who praises those who have given them something (even something small like a vegetable creeper or a palm leaf) while being critical or intolerant of those who have plenty but have not shared anything with them yet. It is used to describe how people's perceptions of others are often colored by the benefits they receive.