ఉప్పర సన్యాసం ఉభయ భ్రష్టత్వం
uppara sanyasam ubhaya bhrashtatvam
Superficial renunciation leads to loss on both sides.
This proverb describes a person who attempts to live as an ascetic (monk) without real commitment, failing to achieve spiritual growth while also losing their worldly comforts and status. It is used to caution against half-hearted efforts or indecisiveness that results in losing out on both available options.
Related Phrases
సరసము విరసముకే
sarasamu virasamuke
Joking causes a breach [of friendship]. Better lose a jest than a friend. A joke never gains an enemy, but often loses a friend. Familiarity breeds contempt.
This proverb warns that excessive teasing, joking, or overly familiar behavior (sarasamu) often crosses a boundary and ends in a conflict, resentment, or a fight (virasamu). It is used to advise people to maintain boundaries even in friendly interactions.
సన్యాసం పుచ్చుకొన్నా కావడి బరువు తప్పలేదు.
sanyasam puchchukonna kavadi baruvu tappaledu.
Even after taking up sanyasa (renunciation), the weight of the carrying pole did not leave.
This proverb is used to describe a situation where someone changes their profession or lifestyle to escape burdens, only to find that their responsibilities or hardships remain the same. It signifies that changing one's external status doesn't necessarily solve internal or inevitable problems.
నష్టపోయినా భ్రష్టుకాకూడదు
nashtapoyina bhrashtukakudadu
Even if you suffer a loss, you should not lose your character.
This expression emphasizes that maintaining one's integrity and moral standards is more important than financial or material success. It suggests that while losing money or property is a temporary setback, losing one's reputation or character (becoming 'bhrashtu') is a permanent failure. It is used to encourage ethical behavior even in difficult times.
సన్యాసి సన్యాసి రాసుకుంటే బూడిద రాలిందట
sanyasi sanyasi rasukunte budida ralindata
When two monks rub against each other, only ash falls off.
This proverb is used to describe a situation where two people who have nothing to offer or no resources interact with each other. It signifies that the outcome of a collaboration between two needy or empty-handed individuals will result in nothing of value. It is often used to mock a partnership that lacks substance or potential for profit.
పట్టుగుడ్డకు భ్రష్టముండకు అంటులేదు
pattuguddaku bhrashtamundaku antuledu
Silk cloth and a fallen woman have no pollution.
This is a traditional saying used to point out contradictions in rules of ritual purity. It suggests that silk is considered perpetually 'pure' regardless of what touches it, often used as a metaphor to describe people who think they are above the rules or situations where status outweighs social stigma.
సన్యాసం చివర కష్టం, సంసారం మధ్య కష్టం
sanyasam chivara kashtam, samsaram madhya kashtam
Asceticism is difficult at the end, family life is difficult in the middle
This proverb highlights the challenges of different stages of life. Being a monk or ascetic (Sanyasam) is difficult in old age due to loneliness and physical ailments, whereas family life (Samsaram) is hardest in the middle years when one is burdened with responsibilities, financial stress, and raising children.
సన్యాసికి దొంగల భయమేమి?
sanyasiki dongala bhayamemi?
Why should an ascetic/monk fear thieves?
This proverb is used to describe a situation where a person who has nothing to lose has no reason to be afraid. Since an ascetic (Sanyasi) possesses no material wealth, thieves have nothing to steal from them. It is applied to people who are in a position where they are immune to threats or losses because they lack the assets or status that others might target.
అన్నరసం కన్న ఆదరణరసం మేలు
annarasam kanna adaranarasam melu
Kind hospitality is better than the flavor of the food itself.
This proverb emphasizes that how one is treated (with respect and warmth) is more important than the quality of the meal being served. It is used to highlight that heartfelt hospitality and a welcoming attitude hold more value than material offerings or luxury.
ఉభయ భ్రష్టుత్వం, ఉప్పర సన్న్యాసిత్వం
ubhaya bhrashtutvam, uppara sannyasitvam
Ruined in both ways like a well-digger who turns Sanyâsi. He is neither employed in his old trade nor supported in his new character.
This expression describes a situation where a person loses out on two different options or benefits by trying to straddle both or failing at a transition. It refers to someone who gives up their worldly life but fails to attain spiritual enlightenment, ending up with neither worldly comforts nor divine grace. It is used when someone's indecision or poor planning leads to a total loss of all possibilities.
తింటే నీరసం, తినకపోతే నీరసం
tinte nirasam, tinakapote nirasam
If you eat, you feel weak; if you don't eat, you feel weak.
This expression is used to describe a state of poor health or extreme exhaustion where neither food nor fasting provides relief. It can also figuratively describe a 'no-win' situation or a dilemma where every possible action leads to a negative or unsatisfying result.