వానలు కురిస్తే వాతలు మానునా, బిడ్డలు కంటే రంకులు మానునా
vanalu kuriste vatalu manuna, biddalu kante rankulu manuna
If it rains, will brands disappear ? If children be born, will adultery be discontinued ?
This proverb highlights that certain deep-rooted habits, character flaws, or past consequences do not change or disappear simply because of a change in circumstances or the passage of time. It is used to point out that external events cannot fix internal moral failings or permanent damage.
Related Phrases
చిత్త కురిస్తే చింతలు కాయును
chitta kuriste chintalu kayunu
If it rains during the Chitta star period, tamarind trees will bear fruit.
This is an agricultural proverb related to the rain cycles (Karti). It suggests that rainfall during the 'Chitta Karte' (a specific lunar mansion/period usually in late September or October) is crucial and highly beneficial for the yield of tamarind trees and overall crop prosperity.
కడుపుతో ఉన్నమ్మ కనక మానునా, వండినమ్మ తినక మానునా
kaduputo unnamma kanaka manuna, vandinamma tinaka manuna
Will the woman with child refrain from bringing forth? will the woman who cooked not help herself? One is as certain as the other.
This proverb highlights the inevitability of certain actions or consequences. Just as birth is a natural and unavoidable result of pregnancy, and eating is the natural conclusion to cooking, some things in life are bound to happen once the process has started. It is used to describe outcomes that are certain, predictable, or logical conclusions to a situation.
He is a poor cook that cannot lick his own fingers. * Werden Armen lehet, dem zahlet Gott die Zinsen.
తెర చాటుగాడు కట్టిన బట్ట లాగి మానభంగమని మానునా?
tera chatugadu kattina batta lagi manabhangamani manuna?
If a man who usually hides behind a curtain pulls off someone's clothes, would he stop just because it is called molestation?
This proverb is used to describe a person who has already committed a grave or shameless act and will not be deterred by minor criticisms or the moral weight of their actions. It implies that once someone has crossed a major boundary of decency or law, expecting them to worry about reputation or 'lesser' consequences is futile.
స్వాతి కురిస్తే మూడు కార్తెలు కురుస్తాయి
svati kuriste mudu kartelu kurustayi
If it rains during the Swati constellation, it will rain for the next three constellations.
This is a traditional agricultural proverb related to the monsoon cycle. It suggests that rainfall during the Swati Karthe (usually in October) is a positive indicator that ensures continued moisture and rainfall for the subsequent three seasonal periods (Vishakha, Anuradha, and Jyeshta), which is vital for the late-season crops.
వానలు కురిస్తే వాతలు మాసిపోవు, బిడ్డలు పుడితే అప్పులు మరిచిపోరు.
vanalu kuriste vatalu masipovu, biddalu pudite appulu marichiporu.
Rains don't erase the scars of a brand, and the birth of children doesn't make one forget their debts.
This proverb emphasizes that joy or a change in circumstances does not automatically erase past burdens or financial obligations. Just as rain cannot heal a physical scar caused by branding, the happiness of having children does not magically clear a person's debts; responsibilities and past consequences remain.
వాపు మానునుగాని, వాతలు మానునా?
vapu manunugani, vatalu manuna?
The swelling may subside, but will the branding scars disappear?
This proverb is used to explain that while the immediate pain or visible effects of a mistake or misfortune might fade away, the permanent consequences or the stigma associated with it remain forever. It highlights the lasting nature of certain actions or damages.
దయ్యం కొట్టనూ, బిడ్డ బ్రతకనూ?
dayyam kottanu, bidda bratakanu?
Will the ghost strike and the child survive?
This expression is used to describe a situation where two contradictory things cannot happen simultaneously. It refers to an impossible outcome where someone causes severe harm (like a ghost attacking) but expects the victim to remain unharmed. It is often used when a person acts maliciously but pretends to care about the welfare of the victim.
వానలు కురిస్తే వసుంధర.
vanalu kuriste vasundhara.
If rains fall, (it becomes) the Earth.
This expression emphasizes that the fertility and beauty of the earth depend entirely on rainfall. It is used to highlight the importance of agriculture and nature's cycle, implying that prosperity (represented by the green earth) is only possible when there is sufficient rain.
కాళ్లను చుట్టుకొన్న పాము కరవక మానునా?
kallanu chuttukonna pamu karavaka manuna?
Will a snake coiled round your leg not bite you ? Said of a helpless dependant who must be supported.
This expression is used to describe a situation where an inevitable danger or a malicious person cannot be expected to show mercy. It implies that if you associate with or get trapped by something inherently harmful, you must face the consequences.
మద్దిమాను చేలో ఎద్దులు మేస్తే, మాముద్దలు మానునా?
maddimanu chelo eddulu meste, mamuddalu manuna?
If oxen graze in the maddimanu field, will our meals stop?
This proverb is used to describe a situation where one person's loss or actions do not affect another person's basic needs or routine. It highlights indifference or a sense of detachment, suggesting that someone else's problem is not their concern as long as their own sustenance or comfort is secured.