విన్నమాట కన్నంత నమ్మదగింది కాదు.
vinnamata kannanta nammadagindi kadu.
A word heard is not as reliable as something seen.
This proverb emphasizes that hearsay or rumors are not as credible as first-hand observation. It is used to advise someone not to believe everything they hear until they see the evidence for themselves. It is equivalent to the English expression 'Seeing is believing.'
Related Phrases
విన్నమ్మకు వీపు కాలింది, కన్నమ్మకు కడుపు కాలింది
vinnammaku vipu kalindi, kannammaku kadupu kalindi
For the woman who heard, her back burned; for the mother who gave birth, her womb burned.
This proverb contrasts superficial sympathy with deep, genuine pain. While an outsider (the listener) might feel a momentary or mild annoyance (back burning), only the person directly involved or the parent (the mother) feels the true, excruciating agony (womb burning). It is used to describe situations where bystanders can never truly understand the depth of a victim's suffering.
అంతా కంత
anta kanta
All of it is just a hole/gap
This expression is used to describe a situation where there is a total loss, or when something is completely hollow, empty, or useless despite appearances. It implies that everything has gone down the drain or that the entirety of a matter results in nothingness.
అమ్మ కన్న సంతానమంతా నిక్షేప రాయుళ్ళే.
amma kanna santanamanta nikshepa rayulle.
All children born to a mother are like hidden treasures (or excellent/worthy individuals).
This expression is used to emphasize that every child is valuable and precious in their own way. It is often used to describe a group of siblings or children who are all well-behaved, talented, or have turned out exceptionally well, suggesting they are as valuable as hidden wealth (Nikshepam).
సరాల్లో దాగింది దారం, పూదండలో దాగింది నార
sarallo dagindi daram, pudandalo dagindi nara
The thread is hidden in the necklace, the fiber is hidden in the flower garland.
This expression highlights the concept of an underlying foundation or an invisible force that holds things together. Just as a thread is essential but unseen in a beautiful necklace or garland, it refers to a person, principle, or effort that remains behind the scenes while being the core reason for success or unity.
వేమన మాట వెర్రి మాట కాదు
vemana mata verri mata kadu
Vemana's words are not foolish words
This expression is used to emphasize the deep wisdom, pragmatism, and truth found in the verses of the poet Vemana. It implies that what he said is not nonsense or a 'madman's talk,' but a profound reality that people should take seriously. It is often cited when someone provides a blunt but undeniable truth about life or society.
నా మాట నమ్మిన నల్ల కుక్క ఏమైపోయింది ఎదుటి కుక్క?
na mata nammina nalla kukka emaipoyindi eduti kukka?
What happened to the black dog that believed my words, and the dog in front?
This expression is used to mock someone who gives unreliable advice or makes empty promises. It suggests that those who followed the speaker's words ended up in trouble or disappeared, warning the listener to be cautious of the speaker's credibility.
విన్నమ్మ వీపు కాలింది, కన్నమ్మ కడుపు కాలింది
vinnamma vipu kalindi, kannamma kadupu kalindi
The back of the woman who heard burned, the stomach of the woman who gave birth burned.
This proverb contrasts the depth of empathy with biological maternal pain. It means that while a casual observer or neighbor (the one who heard) might feel a superficial or outward sympathy (back burning), only a mother (the one who gave birth) feels the true, deep, internal agony (stomach burning) when a child is in trouble. It is used to describe how a mother's suffering for her children is incomparable to anyone else's.
నన్ను నమ్ము నారాయణ అంటే నక్కను నమ్ముతా అన్నాడట
nannu nammu narayana ante nakkanu nammuta annadata
When said 'Trust me, Narayana', he replied 'I would rather trust a fox'
This expression is used to describe a situation where someone has so little faith in a particular person that they would rather trust a notoriously cunning or deceitful entity (like a fox) instead. It highlights extreme distrust or the irony of someone untrustworthy asking for faith.
విన్నమ్మ వీపు కాలినది, కన్నమ్మ కడుపు కాలినది
vinnamma vipu kalinadi, kannamma kadupu kalinadi
Vinnamma's back burned, Kannamma's belly burned. The first mourned the loss of a son-in-law, the second that of a son.— Kannamma signifies ' she who bore ; ' Vinnamma signifies ' she who heard' [ of the death.]
This proverb highlights the profound difference between superficial sympathy and true maternal grief. While an outsider (the one who hears the news) might feel a fleeting pain or 'burn' on the surface (the back), the biological mother (the one who gave birth) feels the intense, internal agony of a 'burning' womb/stomach. It is used to express that only those directly affected by a tragedy can truly understand its depth.
* Det kommer vel der ske skall.
తీగ పెట్టినమ్మ మాట తీయగా, కమ్మపెట్టినమ్మ మాట కమ్మగా, విచ్చుటాకులున్నమ్మా నీమాట విన సహించదు అన్నదట.
tiga pettinamma mata tiyaga, kammapettinamma mata kammaga, vichchutakulunnamma nimata vina sahinchadu annadata.
The words of the one who gave a creeper are sweet; the words of the one who gave a leaf-stalk are savory; but the words of the one who has blooming leaves are unbearable to hear.
This proverb highlights human psychology and bias based on self-interest. It refers to a person who praises those who have given them something (even something small like a vegetable creeper or a palm leaf) while being critical or intolerant of those who have plenty but have not shared anything with them yet. It is used to describe how people's perceptions of others are often colored by the benefits they receive.