అరిష్టానికి అంగారకుడు, పాపాలకు భైరవుడు
arishtaniki angarakudu, papalaku bhairavudu
Angaraka (Mars) for misfortune, Bhairava for sins.
This expression refers to someone who acts as a powerful remedy or a destructive force against specific troubles. Just as the planet Mars is associated with warding off bad luck or causing intense change, and Lord Bhairava is the deity who destroys sins, this phrase describes a person or solution that is the ultimate 'antidote' to a particular problem or evil.
Related Phrases
అరిష్టానికి అంగారకుడు, పాపానికి భైరవుడు
arishtaniki angarakudu, papaniki bhairavudu
Mars for misfortune, Bhairava for sin
This expression is used to describe a person who is a definitive or ultimate solution to a problem, or conversely, someone who is a fierce destroyer of obstacles. In a negative context, it can refer to someone who is as intense or destructive as Mars is considered in astrology for causing ill-effects, or as powerful as Lord Bhairava is in destroying sins.
పాపాలకు భైరవుడు పాపన్న
papalaku bhairavudu papanna
For sins, Papanna is the Bhairava.
This expression refers to a person who is ruthless and uncompromising when dealing with wrongdoers or sinners. In Telugu culture, Bhairava is a fierce manifestation of Lord Shiva associated with annihilation and justice. The phrase implies that just as Bhairava punishes evil, a person named Papanna (or anyone being described this way) acts as a fearsome judge or punisher for those who commit sins.
నిష్ట నీళ్లపాలు, మంత్రం మాలపాలు
nishta nillapalu, mantram malapalu
Devotion gone into the water, and the mantra gone to the outcasts.
This proverb is used to describe a situation where all the hard work, meticulous effort, or ritualistic care put into a task goes completely to waste or is rendered useless due to a small mistake or an unfortunate turn of events. It implies that the sanctity or value of an endeavor has been lost.
దొంగకు భయము, లంజకు సిగ్గు పనికిరావు.
dongaku bhayamu, lanjaku siggu panikiravu.
Fear for a thief and shyness for a prostitute are of no use.
This proverb highlights that certain traits are fundamentally incompatible with specific professions or situations. Just as a thief cannot succeed if they are afraid of being caught, and a prostitute cannot perform if they are shy, a person must shed irrelevant inhibitions or weaknesses to succeed in their chosen path or task.
పసిపిల్లలకూ పాలకుండకూ దృష్టి తగలకుండా చూడాలి.
pasipillalaku palakundaku drishti tagalakunda chudali.
One must ensure that neither infants nor milk pots are affected by the evil eye.
This is a traditional Telugu proverb emphasizing that precious, vulnerable, or essential things (like babies or food sources) need constant protection from jealousy or negative energy. It is used to advise caution and safeguarding of one's most valued assets.
మంచి ప్రాణానికి మండలము వరకు భయము లేదు
manchi prananiki mandalamu varaku bhayamu ledu
There is no fear for a good life for forty days. A strong man can exist without food for that period.
This expression suggests that an honest person with a clear conscience does not need to fear any consequences or dangers for a long time. It emphasizes that integrity provides long-term protection and peace of mind, implying that a person who lives rightly remains fearless throughout their lifetime (a 'mandala' often referring to a specific long cycle of time or the horizon).
కుందనపు బొమ్మ రూపం, కాలభైరవుడి బుద్ధి
kundanapu bomma rupam, kalabhairavudi buddhi
Appearance of a pure gold doll, but the intellect of Kalabhairava
This expression is used to describe someone who looks extremely beautiful, innocent, or gentle on the outside but possesses a fierce, aggressive, or harsh temperament. It highlights the contrast between attractive physical features and a destructive or difficult personality.
ప్రసాదానికి బలిష్టం, పనికి మీ అదృష్టం
prasadaniki balishtam, paniki mi adrishtam
Strong for the offering, luck for the work.
This proverb is used to describe someone who is very enthusiastic and first in line when it comes to eating or receiving benefits, but makes excuses or relies on 'luck' and laziness when it is time to work. It highlights the hypocrisy of a person who consumes resources greedily but contributes nothing.
అనిష్టానికి ఎవరంటే, అప్పిగాడే పాత్రుడు.
anishtaniki evarante, appigade patrudu.
If you ask who is responsible for the unwanted, it is the one who is indebted.
This proverb is used to describe a situation where a person who is weak, poor, or indebted is unfairly blamed for everything that goes wrong. It highlights how the vulnerable become easy targets for scapegoating in any unfavorable circumstance.
చచ్చేవాడికి తమ్ముడు, పుట్టేవాడికి అన్న
chachchevadiki tammudu, puttevadiki anna
Younger brother to the one dying, elder brother to the one being born
This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.