అయిదు శిఖలున్నా ఇబ్బంది లేదు కానీ, మూడు కొప్పులు చేరాయంటే మత నష్టమే

This proverb is used to describe the difficulty of achieving harmony among women or strong-willed individuals in a single household. It suggests that while many men (represented by loose hair) might reach an agreement or coexist easily, even a small number of women (represented by tied buns/hairstyles) will have conflicting opinions or friction, making it hard for them to get along peacefully.

This proverb emphasizes the importance of personal supervision in business or any undertaking. It implies that without the owner's direct oversight, resources are likely to be wasted, mismanaged, or stolen, leading to failure despite apparent growth or potential.

This proverb suggests that even a small group of women gathering to talk can lead to more trouble or complications than a larger group of men. It is often used to describe situations where gossip or excessive discussion among a few people creates unnecessary problems or ruins the original plan.

This proverb is used to describe the difficulty and potential chaos of three strong-willed or argumentative women living or working together. It suggests that if three such people reach an agreement or collide, it creates a force powerful enough to disrupt the entire universe.

This expression describes a state of total agreement or perfect harmony between two parties. It is often used to describe situations where there is no conflict, or conversely, used sarcastically to describe a situation where no progress is being made because no one is taking a definitive stand or challenging the other.

This proverb highlights the difficulty of achieving harmony or agreement among women living together. It suggests that while a large group of men (represented by 'shikha') can coexist peacefully, even a small group of women (represented by 'koppu') often struggle to avoid conflict or disagreement due to varying opinions and temperaments.

This expression is used to describe a situation where there is no real difference between the choices or outcomes presented, despite how they are counted or categorized. It implies that a large quantity of something disorganized or fragmented is ultimately equal to a smaller quantity of something similarly messy; basically saying 'it's all the same mess' or 'six of one, half a dozen of the other'.

This expression is used to describe a person who is extremely stubborn, obstinate, and refuses to listen to reason or change their mind. It combines 'Mondi' (stubborn) with 'Shikhandi' (a character from the Mahabharata known for being unshakeable in their purpose), signifying someone who stands their ground to a fault regardless of the consequences or arguments presented.

This traditional proverb suggests that while a large number of men (symbolized by 'shikha' or tufts) can work together or live in harmony, even a small number of women (symbolized by 'koppu' or hair buns) often find it difficult to coexist without conflict or disagreements. It is typically used to remark on domestic friction or the perceived difficulty of managing multiple women in a single household.

This proverb highlights the difficulty of achieving harmony or cooperation among a small group of women compared to a large group of men. It is often used to describe situations where constant bickering or differences in opinion among a few women prevent a consensus or peaceful environment, suggesting that their temperaments or domestic rivalries are harder to reconcile than the collective will of many men.