అయినకాడికి జమాబంది

This expression is used to indicate that a man has reached the age of 40. It often carries a connotation that the person is getting older, reaching a mid-life milestone, or perhaps losing some of their youthful energy/hair.

This proverb is used to describe an insignificant person who grows arrogant due to a slight increase in wealth or status. It highlights the absurdity of a tiny thing (cumin seed) imagining itself to be something massive and sturdy (a heavy wooden beam or log).

This expression is used to describe a situation where once a person has committed to or invested in something (or someone), they are bound to follow through or deal with the consequences. It highlights that certain actions create an inevitable sequence of events or responsibilities.

This proverb contrasts performance and outcomes based on the nature of the subject. It refers to the idea that a trained, decorated bull (Gangireddu) follows a broad path through the streets, whereas a common or untrained one (Gangiraavu) might wander erratically into every doorway. In a broader sense, it is used to describe how a person's behavior or a specific method determines the extent or quality of the result, often highlighting inefficiency or unnecessary persistence.

This proverb is used to criticize hypocrisy or the tendency to treat one's own people with neglect or minimal effort while going to great lengths and providing luxuries to impress outsiders or strangers. It highlights the irony of being frugal or indifferent at home while being extravagant and attentive elsewhere.

This proverb emphasizes the importance of basic sustenance and contentment. It suggests that if a person has enough resources to afford a meal or basic livelihood, they should feel as satisfied and secure as a person who possesses immense wealth. It is often used to counsel someone to be grateful for their basic needs being met.

This expression is used to describe a complicated, bothersome, or disorganized situation that involves many unwanted responsibilities or attachments. It often refers to a person being entangled in a series of tedious tasks or having to manage a large, unorganized group of people or things.

This proverb is used to describe a situation where one ignores the help or advice of their own capable people and instead relies on a complete stranger or an unreliable person, wasting significant time in the process. It highlights poor judgment in choosing whom to trust or follow.

This proverb describes a situation where a person's own characteristic, possession, or identity becomes the cause of their downfall or trouble. It is used when someone is trapped or harmed by their own tools or status.

This expression is used to describe a powerful, infallible remedy applied to a severe or unstoppable problem. In Telugu culture, 'Ramabanam' (Rama's arrow) symbolizes something that never misses its mark (here referring to a persistent or lethal ailment), while 'Vajrayudham' (Indra's weapon) represents the ultimate, indestructible cure that can overcome such a formidable challenge.