బగబగమను వాని పంచనుండ వచ్చునుగాని, నాలిముచ్చు నట్టింట నుండరాదు.

This proverb highlights the historical fear and unpredictability of government authority and bureaucracy. It suggests that while a wild animal is a known danger, the complications, legal troubles, and harassment one might face from officials or the state can be far more ruinous and difficult to escape.

This proverb emphasizes that speaking the truth might lead to temporary criticism or accusations from others who are uncomfortable with it, but ultimately, the person remains honorable. It suggests that while one might be blamed for being blunt or honest, their character remains untarnished in the long run, unlike the shame that follows a lie.

This proverb is used to describe things or people that arrive with a lot of noise or force but are short-lived. Just as hailstones melt quickly despite their sudden impact during a storm, certain problems, displays of anger, or boastful people do not last long.

This proverb describes a highly restless, fickle, or hyperactive person (often a child) who cannot find comfort or stability anywhere. It is used to characterize something that is difficult to manage or someone who is constantly dissatisfied regardless of their situation.

It is better to deal with someone who is openly angry or short-tempered because their feelings are transparent, whereas a deceitful or hypocritical person (who hides their true intentions) is much more dangerous to live with or trust.

This proverb is used to explain that while the immediate pain or visible effects of a mistake or misfortune might fade away, the permanent consequences or the stigma associated with it remain forever. It highlights the lasting nature of certain actions or damages.

This proverb warns that people who express their anger loudly and instantly (gabagaba arachevadu) are generally transparent and harmless once their outburst is over. However, one should be extremely wary of 'nelamuchodu'—those who remain silent, keep their head down, and secretly harbor grudges or plot against others. It is safer to deal with an open critic than a silent enemy.

This proverb highlights the danger of untrustworthy and treacherous people. While a powerful person might be intimidating, their actions are often predictable or manageable. However, a 'naalimuchu' (a double-dealer or a person with a hidden agenda) is far more dangerous because their betrayal comes from within the home, making it impossible to find peace or safety.

This is a powerful traditional saying emphasizing that a person's reputation and honor are more important than any physical or social hardship. While widowhood (historically considered a great misfortune) is endurable, the burden of a false accusation or a stain on one's character is considered unbearable and worse than death or extreme misery.

This proverb warns against trusting people who hide their true nature. A 'sneaky person' refers to someone cunning, while 'chewing water' is a metaphor for someone who acts overly innocent, hesitant, or behaves unnaturally to deceive others. It implies that people who are not straightforward or appear too good to be true should be approached with caution.