నాలిముచ్చువాణ్ణి, నీళ్ళు నమిలేవాణ్ణి నమ్మరాదు
nalimuchchuvanni, nillu namilevanni nammaradu
Do not trust a sneaky person or someone who chews water.
This proverb warns against trusting people who hide their true nature. A 'sneaky person' refers to someone cunning, while 'chewing water' is a metaphor for someone who acts overly innocent, hesitant, or behaves unnaturally to deceive others. It implies that people who are not straightforward or appear too good to be true should be approached with caution.
Related Phrases
ముందు నడిచే ముతరాచువాణ్ణి, ప్రక్కన వచ్చే పట్రాతివాణ్ణి నమ్మరాదు
mundu nadiche mutarachuvanni, prakkana vachche patrativanni nammaradu
Do not trust a Mutaraju who walks in front of you, nor a Patrati who walks beside you.
This is a traditional proverb reflecting historical social dynamics and specific behavioral observations. It serves as a cautionary saying about remaining vigilant and cautious of individuals' intentions based on their positioning or actions, implying that potential betrayal or deceit can come from those close to you or those leading you.
బగబగమను వాని పంచన నుండవచ్చునుగాని, నాలిముచ్చు నట్టింట నుండరాదు
bagabagamanu vani panchana nundavachchunugani, nalimuchchu nattinta nundaradu
One can stay in the veranda of a short-tempered person, but should not live in the house of a deceitful person.
It is better to deal with someone who is openly angry or short-tempered because their feelings are transparent, whereas a deceitful or hypocritical person (who hides their true intentions) is much more dangerous to live with or trust.
కమ్మని, తుమ్మని నమ్మరాదు.
kammani, tummani nammaradu.
Do not trust a Kamma or a Thumma (Acacia) tree.
This is a historical folk saying or 'sameta' that warns of unpredictability. The literal comparison suggests that just as the Thumma tree is thorny and difficult to handle, one should be cautious in dealings. Note: Like many caste-based proverbs, this reflects historical social tensions or stereotypes and is used to describe situations where one should remain vigilant against potential deception or hidden 'thorns' in a situation.
ఆకు చుట్టను, ఆడదాన్ని నమ్మరాదు
aku chuttanu, adadanni nammaradu
One should not trust a hand-rolled cigar (chutta) or a woman.
This is a traditional Telugu proverb expressing a historical bias. It suggests that a leaf-cigar is unreliable because it can extinguish or burn unevenly at any moment, and metaphorically claims that a woman's mind is unpredictable or untrustworthy. It is used to caution someone against relying on things or people perceived as fickle.
ఇస్తానన్న వాణ్ణి, వస్తానన్న దాన్ని నమ్మరాదు
istananna vanni, vastananna danni nammaradu
Do not believe the man who says he will give, nor the woman who says she will come.
This proverb warns against relying on verbal promises or superficial assurances regarding material gain or romantic interest. It suggests that people often make empty promises to please others or to get out of a situation, and one should only believe actions rather than words.
నవ్వలేనివారిని నమ్మరాదు
navvalenivarini nammaradu
One who cannot smile should not be trusted
This expression suggests that a person who lacks warmth, humor, or the ability to smile is often hiding their true nature or may be cold-hearted. It is used as a cautionary piece of advice to be wary of individuals who remain stoic or expressionless, as their intentions may be difficult to gauge.
బగబగమను వాని పంచనుండ వచ్చునుగాని, నాలిముచ్చు నట్టింట నుండరాదు.
bagabagamanu vani panchanunda vachchunugani, nalimuchchu nattinta nundaradu.
You may live in the verandah of a hot-tempered man's house but you should not dwell in the middle of the house of a man who conceals his resentment.
This proverb contrasts the behavior of an openly angry or short-tempered person with that of a sly, manipulative person. It suggests that while a hot-tempered person may be loud or harsh, their feelings are transparent and predictable. In contrast, a deceitful person (Nalimuchu) hides their true intentions and can cause much more harm from within. It is used to advise that honesty, even if blunt, is better than hidden malice.
తోలు కొరికేవాడు పోతే, బొమికలు నమిలేవాడు వస్తాడు.
tolu korikevadu pote, bomikalu namilevadu vastadu.
If the one who bites the skin leaves, the one who chews the bones will arrive.
This proverb is used to warn that replacing a bad person or situation might lead to an even worse alternative. It suggests that sometimes the current hardship, though difficult, is more manageable than the potential unknown trouble that follows. It is similar to the English expression 'out of the frying pan and into the fire'.
వ్రాసేవాడిని, కోసేవాడిని, గీసేవాడిని నమ్మరాదు.
vrasevadini, kosevadini, gisevadini nammaradu.
You should not trust a man who writes, cuts, or pares. i. e. a village accountant, a butcher, or a toddy-drawer.
This proverb warns against trusting individuals from professions historically associated with manipulation, cruelty, or deception. In this context: the 'writer' (clerk/accountant) could manipulate records, the 'butcher' deals in death/slaughter, and the 'toddy-tapper' could dilute drinks or manipulate measurements. It is generally used to advise caution when dealing with people whose livelihoods depend on cleverness or cold-heartedness.
Put a miller, a weaver, and a tailor in a bag and shake them, the first that comes out will be a thief.
వ్రాసేవాణ్ణి, కోసేవాణ్ణి, గీసేవాణ్ణి నమ్మరాదు.
vrasevanni, kosevanni, gisevanni nammaradu.
One should not trust the one who writes, the one who cuts, and the one who draws.
This traditional proverb suggests caution when dealing with three specific professions: the writer (clerk/accountant who can manipulate records), the cutter (butcher/barber who handles sharp tools), and the drawer (toddy tapper who climbs trees). It implies that their work involves inherent deceit or physical risk, making absolute trust dangerous.