బహుతిండి బహునాశనం

This proverb is used to describe hypocrites who pretend to be very pious or disciplined on the outside to hide their true character. It suggests that those who have something to hide often overcompensate by strictly following superficial traditions or showing excessive devotion to appear virtuous.

This proverb highlights the importance of agriculture and proactive effort. It suggests that one who takes the initiative to cultivate and work for their livelihood will eventually reap the rewards and find true contentment and prosperity.

This expression is used to describe a situation where a person of no consequence or status suddenly gains power or attention and starts acting overly important or arrogant. It highlights how someone with no background or merit can become vain and complex when given a little recognition.

This expression describes a person who is fickle-minded or highly unpredictable. It refers to someone whose thoughts, decisions, or moods change instantly, making it impossible to rely on their word or state of mind for more than a moment.

This expression refers to situations or institutions that are destined for failure or decline. It suggests that a kingdom or an organization will perish if it is governed by too many leaders (causing chaos), an immature/inexperienced leader (lack of wisdom), or, in traditional contexts, where power is misplaced or lacks decisive leadership. It is used to describe mismanagement and lack of a single, strong, and capable direction.

This traditional proverb suggests that when someone returns after a long absence (specifically a wife returning to her husband's home), their value is appreciated more, similar to how 'tadka' or seasoning (tiragabotha) enhances the flavor of a dish. It is used to describe the renewed affection or appreciation for someone or something after a period of separation or refinement.

This traditional proverb emphasizes the cultural importance of hospitality and social structure. It suggests that a meal where one cannot ask for or receive a second serving (maaru) is considered poor or unfulfilling, while a meal eaten without a host or proper supervision (dora) is chaotic or unlucky, like food consumed by spirits.

This expression is used to describe a person who is lazy or procrastinates during the productive hours (daytime) but rushes frantically at the last minute or during inappropriate times (nighttime) to finish the task. It mocks poor time management and inefficiency.

This traditional proverb reflects historical family dynamics in joint households. It suggests that a daughter-in-law's life is easier and freer from social restrictions or additional household responsibilities when there are fewer male siblings-in-law to cater to or be wary of, implying that a smaller family circle leads to more peace for the bride.

This proverb is used to mock people who maintain a high sense of self-importance or social status (ego) but are unwilling or unable to perform even the simplest tasks associated with their position. It highlights the irony of having 'great' pride while failing at small responsibilities.