ఋణము, వ్రణము ఒకటే
rinamu, vranamu okate
A debt and a wound are the same.
This proverb suggests that having financial debt is as painful and dangerous as having a physical wound. Both need to be treated or cleared as quickly as possible, otherwise they will fester and cause greater trouble over time. It is used to emphasize the importance of being debt-free.
Related Phrases
కరికి ప్రాణము తొండము, సిరికి ప్రాణము మగువ.
kariki pranamu tondamu, siriki pranamu maguva.
The life of an elephant is its trunk, the life of wealth is the woman.
This proverb highlights the vital importance of certain elements to an entity's existence. Just as an elephant depends entirely on its trunk for survival and strength, a household's prosperity (Sri) is believed to reside in and depend upon the character, conduct, and well-being of the woman of the house.
ఋణశేషము, వ్రణశేషము, అగ్నిశేషము ఉంచకూడదు.
rinasheshamu, vranasheshamu, agnisheshamu unchakudadu.
Remains of a debt, of a sore, or of a fire should not be left.
This proverb advises that certain things must be dealt with completely and never left unfinished. Debts (Runam) can grow with interest, wounds (Vranam) can become infected or septic if not fully healed, and fire (Agni) can regrow from a single spark to cause destruction. It is used to suggest that problems should be solved at their root entirely.
మేత కరణం, కూత కరణం, వ్రాత కరణం
meta karanam, kuta karanam, vrata karanam
Grazing Karanum, shouting Karanum, writing Karanum
This expression describes someone who claims to be an expert in everything but lacks true focus or mastery in a specific trade. It refers to a person who tries to perform multiple roles (like a village head or accountant—Karanum) such as supervising livestock, managing communications, and bookkeeping, often used to mock someone who meddles in every task without doing any properly.
అర్థమూ ప్రాణమూ ఆచార్యాధీనము, తాళమూ దేహమూ నా ఆధీనము.
arthamu pranamu acharyadhinamu, talamu dehamu na adhinamu.
The money [in the box] and the soul [within the body] are made over to the spiritual guide, but the key and the body are retained by me. Applied to giving a person only the form of authority, but no real power.
This proverb is a humorous take on hypocritical devotion or selective surrender. It describes a person who claims to surrender everything valuable (like life and wealth) to a mentor or God for the sake of appearance, but in reality, keeps the physical control (the key to the chest) and their own comfort firmly in their own hands. It is used to mock people who act as if they are selfless but remain deeply possessive and untrusting.
ఆడపెత్తనము, తంబళి దొరతనము
adapettanamu, tambali doratanamu
Woman's rule, a Tambaḷi's government. A Tambaḷi is a Śaiva priest of low origin, who wears the sacred thread, and endeavours to observe Brahminical customs.
This proverb is used to criticize or mock ineffective or disorganized leadership. It suggests that just as a temple priest (Tambali) is not traditionally seen as a ruling authority, certain types of management might be weak, fussy, or lack real power, leading to chaos or poor results.
మాటకు ప్రాణము సత్యము, కోటకు ప్రాణము మానము, చీటికి ప్రాణము వ్రాలు
mataku pranamu satyamu, kotaku pranamu manamu, chitiki pranamu vralu
Truth is the life of a word, honor is the life of a woman, and a signature is the life of a document.
This proverb emphasizes the essential quality that gives value or 'life' to certain things. It teaches that a word is only meaningful if it is true, a person's character is defined by their dignity and honor, and a document or letter only gains legal or formal validity through a signature.
అర్థమూ, ప్రాణమూ ఆచార్యాధీనము; తాళమూ, దేహమూ నా ఆధీనము.
arthamu, pranamu acharyadhinamu; talamu, dehamu na adhinamu.
Wealth and life are under the Guru's control; the key and the body are under my control.
This proverb satirically describes a person who pretends to surrender everything to a teacher or mentor but remains deeply attached to their physical comforts and material possessions. It is used to mock hypocritical devotion or someone who talks about sacrifice but keeps the most important resources for themselves.
వ్రాయగా వ్రాయగా కరణము, దగ్గగా దగ్గగా మరణము.
vrayaga vrayaga karanamu, daggaga daggaga maranamu.
Writing, writing, a Karaṇam; coughing, coughing, death. By working we become workmen, ( Latin. )* Constant dropping wears the stone.
This proverb emphasizes how repetition and practice lead to mastery in a skill, while persistent neglect or chronic health issues lead to downfall. Just as continuous writing turns one into a proficient scribe (Karanam), a persistent, untreated cough eventually results in death.
ఆరుద్రలో వేసిన ఆరికా, ఆకులో పెట్టిన అన్నము ఒకటే.
arudralo vesina arika, akulo pettina annamu okate.
Sowing seeds during Arudra Karthi is as certain as rice served on a leaf.
Arudra is a specific astrological period (Karthi) considered extremely auspicious and reliable for agriculture in Telugu culture. This proverb suggests that seeds sown during this time are guaranteed to yield a harvest, just as food served on a plate is guaranteed to be eaten. It is used to emphasize certainty, reliability, and the importance of timing.
ఋణము, రణము ఒకటే.
rinamu, ranamu okate.
Debt and war are the same.
This proverb highlights the destructive nature of financial debt, comparing it to a battlefield. Just as war brings anxiety, struggle, and potential ruin, being in debt creates constant stress and can destroy one's peace of mind and livelihood.