గబ్బువాడు, గదరువాడు వియ్యమందితే, మురికివాడు వచ్చి ముద్దాడినాడట

This proverb describes a situation where a person is already dealing with a major tragedy or crisis, only to be further harassed or troubled by an insignificant or unwelcome person. It is used to highlight the height of misfortune or the insensitivity of others during a person's most vulnerable moments.

This proverb warns that if you treat your own family members or belongings with disrespect or negligence in public, others will feel entitled to treat them even more harshly. It emphasizes that the way you value your own sets the standard for how the world will treat them.

This proverb is used to describe a situation where someone expects an impossibility or an illogical outcome. It implies that certain consequences are inextricably linked to their source, or that one cannot escape a larger disaster by focusing on minor details. Just as a flood naturally carries a boat, the primary cause dictates the result.

This proverb highlights that a person suffering from a disease and a person forced into unpaid manual labor (vetti) share a similar plight—both lose their freedom of will and are under a constant state of suffering or compulsion. It is used to describe situations where a person has no choice but to endure hardship.

This proverb describes someone who lacks the courage to speak their mind directly or reject someone to their face, yet holds onto a grudge or continues to trouble the person in an indirect, lingering way. It is often used to describe passive-aggressive behavior or people who act politely while harboring ill intentions.

This proverb describes the diminishing hospitality guests receive over time. It suggests that while a guest is welcomed warmly on the first day, their presence becomes increasingly burdensome and unwelcome the longer they overstay their welcome.

This proverb suggests that a manipulative or overly clever person causes damage in multiple ways or more extensively than a straightforward person. It is used to warn others about the deceptive nature of 'gadusu' (cunning/shrewd) individuals whose actions have far-reaching negative consequences.

This proverb is used to describe a situation where one person is in deep grief or facing a serious problem, while another person is only interested in their personal gain or profit from that situation. It highlights extreme selfishness and lack of empathy.

This proverb is used to describe a situation where someone's attempt to help a person in deep trouble results in a bigger disaster or misfortune for the helper themselves. It highlights ironical outcomes where the rescuer ends up in a worse position than the person needing help, or where a bad situation simply compounds into a comedy of errors.

This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.