హరిదాసున కందరూ తనవారే.

This proverb is used to suggest that for a person with strong determination or a wandering nature, no specific place or distance is a hindrance. Historically, it refers to a Haridasu (a wandering devotee) who is not restricted by local boundaries or religious differences (like Buddhist centers in Amaravathi) while on his spiritual journey. It is commonly used when someone asks if a small obstacle will stop a person who is used to much larger challenges.

This expression highlights how changes in social status or spiritual identity are often defined by what a person renounces. It describes the traditional path of detachment, where giving up personal attachments or worldly responsibilities leads to a different way of life, such as that of a wandering minstrel or a monk.

This proverb highlights the specific care required for certain things to maintain their quality or function. Betel leaves and tobacco dry out and spoil if not kept damp, similarly, a Haridasu (a traditional storyteller/singer) must keep his throat hydrated to continue his performance effectively. It is used to imply that certain tasks or items require constant attention and maintenance to remain useful.

This expression emphasizes self-reliance and the reality that one cannot depend on or claim ownership over the wealth or success of relatives. Even if one's family or kin are extremely rich, an individual only truly owns what they have earned or what is personally theirs. It is used to caution against relying solely on the support of others.

This expression means that a guilty person or someone who has committed a wrong is always paranoid and suspicious that others around them are judging them or are aware of their secret. It is used to describe how a person's own conscience makes them feel insecure and distrustful of others.

This expression refers to the specific roles or people who appear during certain occasions. It implies that everything has its own right time and place. Just as Saivite monks (Jangamulu) are prominent during Shivarathri and Vaishnavite devotees (Haridasulu) are seen during Sankranti, certain actions or individuals are relevant only during specific circumstances or seasons.

This proverb is used to highlight the necessity of a division of labor. It means that in any society or project, everyone cannot be a leader or enjoy high status simultaneously; some people must perform the actual work or supportive tasks for the system to function. It is often used when everyone wants to be the boss but no one wants to do the work.

This expression highlights things that one can truly rely on and call their own. Just as a child is one's own blood, money kept securely with oneself is the only wealth that is guaranteed to be available in times of need. It emphasizes self-reliance and the importance of having personal resources rather than depending on others.

This expression highlights the lasting impact of words. Whether they are hurtful or kind, once words deeply affect someone's emotions or psyche, they leave an indelible mark that cannot be easily forgotten or undone.

This proverb is used to describe a situation where two opposing parties involved in a conflict or a transaction remain unscathed, while the innocent intermediaries or bystanders suffer the most. It highlights the plight of the middleman or the common person caught in the crossfire of others' actions.