కృష్ణా స్నానానికి కొండు భొట్లాజ్ఞా?

This expression is used to describe a situation where an individual performs a task or experiences something simply because everyone else around them is doing it. It highlights the tendency to follow social trends or peer groups to maintain status or belonging, even if the action wasn't personally intended or necessary.

This proverb is used to point out the absurdity of trying to control or restrict something that is natural, involuntary, or beyond one's authority. While one might have control over the distribution of fruits (mangoes), they cannot control the basic bodily function or the urge of the person eating (swallowing). It highlights that certain things happen naturally and cannot be governed by rules or commands.

This proverb is used to describe a situation, performance, or condition that is deteriorating over time instead of improving. It originated from a story where a person named Nagambhotlu performed progressively worse in his duties each day.

This proverb describes a situation where someone tries to take credit for a loss or a forced sacrifice by pretending it was a voluntary act of charity. It is used when someone gives away something they couldn't keep anyway and claims they are doing it out of generosity or religious devotion.

This expression is used to describe a situation where someone is forced to do something against their will, or when an action is performed out of obligation rather than genuine interest. In the cold month of Magha, taking a ritual bath in a river is considered virtuous but difficult; doing it solely because of external pressure is the essence of this phrase.

This proverb advises on social etiquette and common sense. Being the first to bathe (in a public or shared ritual setting) might mean dealing with cold water or unpreparedness, while being last for a 'Sambhavana' (a traditional monetary gift or honorarium) might mean the funds or gifts run out before your turn. It is often used to suggest that one should time their actions wisely to avoid inconvenience or loss.

This expression highlights the spiritual and physical purification qualities of India's rivers. It suggests that while bathing in the holy Ganges (Ganga) purifies the soul/sins, drinking the water of the Tungabhadra river provides the best health and taste. It is used to describe the pinnacle of excellence in specific categories or to appreciate the unique qualities of different things.

This proverb is used to question why one should seek permission or wait for someone's approval to do something that is naturally accessible, universally permitted, or obviously beneficial. It highlights the absurdity of unnecessary bureaucracy or seeking validation for common rights.

This expression is used to describe a person who is very eager and first to arrive when it is time to eat, but very lazy or hesitant when it comes to hygiene, work, or taking a bath. It highlights a character that prioritizes pleasure over duty or cleanliness.

This expression refers to the sequence of daily routines or the priority of tasks. It is often used to describe someone who is very punctual or eager for food (being first at the table) but perhaps less enthusiastic about chores or preparation (being last to bathe). In a broader sense, it highlights a tendency to prioritize personal comfort or enjoyment over effort.