మాధుకరి వాని ఇంటికి ఉపాదానం వాడు పోయినట్టు

This proverb is used to describe a person who wants to fulfill their personal responsibilities or selfish desires using others' resources, while pretending that they are doing a great service to society. It mocks those who seek public funds for private gains under the guise of altruism.

This proverb reflects a traditional social sentiment regarding self-respect and family dynamics. It suggests that when a person loses their wealth or status (ruined), they might find refuge with a friend who views them as an equal, whereas going to a sister's (or relative's) house might lead to humiliation, a sense of burdening them, or being looked down upon by the in-laws.

This is a blunt and often rude expression used to tell someone to shut up or stay quiet. It is commonly used when someone is talking unnecessarily, annoying others, or meddling in affairs that do not concern them. It literally instructs the person to 'shut it' and remain still.

This proverb is used to convey that everyone has their own set of problems or flaws, and one's own situation is no exception—or perhaps even slightly more complicated. It highlights the universality of human struggles and domestic issues, suggesting that no household is perfectly free from trouble.

This proverb is used to describe someone who is very friendly and talkative but avoids being hospitable or sharing food. It refers to a person who is happy to host a conversation but expects others to provide the meal or resources. It highlights a one-sided relationship or stinginess disguised as friendliness.

This expression describes an extremely selfish person who only thinks about their own gain in every situation. It is used to mock someone who expects to receive benefits from others without ever offering anything in return, highlighting a one-sided and greedy nature.

This expression is used to describe a situation where someone seeks help or resources from someone who is in an even more desperate or needy position than themselves. It highlights the irony and futility of asking for assistance from those who lack the means to support even their own needs.

This proverb is used in a sarcastic or cynical sense to describe a situation where someone's personal burden or expansion becomes a collective responsibility or a source of nuisance for others. Since Jangamas traditionally lived on alms, more children meant more people asking the villagers for food and support, ironically framed here as 'employment' or 'work' for the providers.

This proverb describes a situation where one wastes valuable resources on a hopeless or unproductive cause. Just as sowing good seeds in a barren or bad field results in a loss of both the seeds and the effort, this expression is used when someone invests time, money, or energy into something that yields no results.

Pongali is a preparation of rice offered to the fields after the harvest. In this case the crop had failed and the offering had to be made from the old store. It was therefore a needless ceremony.

This proverb is used to describe someone who is extremely slow or procrastinates to a ridiculous extent. It depicts a situation where a person sent to get life-saving medicine for a patient returns so late that the patient has already died and it is time for the 'Masikam' (a ritual performed one month after death).