మాటలు తేటలు మా యింట, మాపటి భోజనం మీ ఇంట
matalu tetalu ma yinta, mapati bhojanam mi inta
Clear and sweet words at my house, but the evening meal at your house.
This proverb is used to describe a hypocritical or stingy person who talks a lot and offers great hospitality in words, but avoids the actual expense or effort by expecting others to provide the food or resources. It refers to someone who is generous with talk but dependent on others for substance.
Related Phrases
మాటలు తేటలు మా యింటను, మాపటి భోజనము మీ యింటను.
matalu tetalu ma yintanu, mapati bhojanamu mi yintanu.
Let us have a talk in my house, and dinner in your's. A regular screw. He is no friend that eats his own by himself and mine with me. (Portuguese.)* 'Tis good feasting in other men's houses. (Italiana.)
This proverb describes a hypocritical or selfish person who offers plenty of pleasant conversation and empty hospitality at their own home, but expects others to provide the actual resources or meals. It is used to mock people who are generous with words but stingy with actions, always looking for a free ride while pretending to be friendly.
మాటలకు మా ఇంట్లో, మాపటికి మీ ఇంట్లో
matalaku ma intlo, mapatiki mi intlo
In our house for talks, but in your house for the night.
This expression describes someone who talks a lot about hospitality or friendship but is unwilling to bear any actual responsibility or cost. It is used to mock people who enjoy socializing and giving advice at their own place but look for a free meal or a place to stay at someone else's expense when it matters.
మునిమాపటి మాటలు ముందుకురావు.
munimapati matalu mundukuravu.
Words spoken at dusk do not move forward.
This expression suggests that words spoken during the twilight hours (the transition from day to night) often lack weight, certainty, or the ability to be fulfilled. It is also used to imply that things said in the evening might be forgotten or become irrelevant by the next day, highlighting the fleeting nature of certain promises or casual conversations.
విషం మాటలు తేనె పూతలు
visham matalu tene putalu
Poisonous words coated with honey
This expression describes someone who uses sweet, flattering, or pleasant language to hide their malicious intentions or harmful nature. It is used to warn others about deceitful people who act friendly on the surface while harboring ill will.
మాటలు మంచి చేతలు చెడ్డ
matalu manchi chetalu chedda
Words are good, but deeds are bad
This expression describes hypocrisy or a situation where someone talks very politely or makes grand promises but acts in a harmful or contrary manner. It is used to describe people whose actions do not match their virtuous words.
ఆటాపాటా మా ఇంట, మాపటి భోజనం మీ ఇంట
atapata ma inta, mapati bhojanam mi inta
Song and dance at my house, but dinner tonight at your house
This expression describes a person who is willing to share in celebrations and entertainment at their own place but expects others to provide the actual necessities or bear the costs. It is used to mock someone who is clever at avoiding expenses while appearing hospitable, or someone who wants the fun but avoids the responsibility.
మాటలు మా తల్లి మాటలు, పెట్టు మా మారు తల్లి పెట్టు
matalu ma talli matalu, pettu ma maru talli pettu
She talks like a mother, but she feeds me like a step mother.
This expression describes a person who speaks very kindly and affectionately but fails to provide any actual help or substance. It is used to point out the hypocrisy of someone whose actions do not match their sweet words, particularly in contexts of hospitality or generosity.
Said of a step mother.
ఆటా పాటా మా యింట, మాపటి భోజనం మీ యింట.
ata pata ma yinta, mapati bhojanam mi yinta.
The singing and dancing will be at our house, but the dinner will be at yours.
This proverb is used to describe a person who is willing to share in the fun, entertainment, or credit (the play and song), but expects others to bear the actual burden, cost, or responsibility (the meal). It refers to opportunistic behavior where someone avoids work or expense while participating in the enjoyment.
పూటలు మూడు, భోజనం ఒకటి.
putalu mudu, bhojanam okati.
Three sessions, but only one meal.
This expression is used to describe a state of extreme poverty or scarcity. It refers to a situation where despite the day having three natural meal times (morning, afternoon, and night), a person can only afford or find enough food to eat once.
మాటల తేటలు మా ఇంటికాడ, మాపటి తిండి మీ ఇంటికాడ
matala tetalu ma intikada, mapati tindi mi intikada
Smart words at my house, but dinner at your house.
This expression describes a person who talks grandly or boasts about their status at home, yet depends on others for their basic needs or survival. It is used to mock hypocritical people who act superior but are actually freeloaders.