నొప్పించక తానొవ్వక, తప్పించుక తిరుగువాడె ధన్యుడు

This proverb suggests that changing external conditions or superficial settings cannot solve an internal or deep-rooted problem. It is used when someone tries to fix a situation with a trivial or ineffective remedy instead of addressing the actual cause.

This expression refers to the belief in fate or karma. In Telugu culture, it is believed that Brahma writes a person's destiny on their forehead at birth. It is used to express that certain events in life are inevitable and cannot be changed despite one's best efforts.

This expression refers to destiny or fate (literally 'head-writing'). It is used to convey that what is destined to happen will happen regardless of one's efforts to avoid it, often used during times of unavoidable misfortune or significant life events.

This proverb emphasizes the importance of timing and preparedness in agriculture. If the tools aren't sharp or if the farmer misses the specific sowing window (season), the crop will fail, making the payment of land taxes a total loss. It is used more broadly to signify that performing a task without proper preparation or at the wrong time leads to wasted effort and resources.

This proverb describes people returning to their habitual environments or choosing paths that align with their nature or circumstances. It is used to suggest that individuals will naturally gravitate toward familiar settings or specific struggles even when they try to break away.

This expression is used to describe a situation where someone tries to avoid a problem or a minor inconvenience, but in doing so, accidentally lands themselves in a bigger trouble or a different mess. It is similar to the English idiom 'Out of the frying pan and into the fire.'

This expression is used to convey that fate or the consequences of one's actions (Karma) are inevitable. It suggests that once a destiny is set, even the creator of the universe (Lord Brahma) does not have the power to intervene or alter the outcome. It is often used when someone faces unavoidable hardships or consequences.

This proverb is used to describe people who are inconsistent with their words, lie easily, or make promises they don't intend to keep. Since the tongue has no bone to restrict its movement, it can say anything (true or false) to suit the situation or to escape accountability.

Said of a liar. He lies as fast as a dog can trot.

This expression refers to 'Moola Vana' (rains during the Moola Nakshatram period) which are traditionally believed to be persistent and heavy. Metaphorically, it is used to describe a situation, problem, or consequence that is inevitable and bound to cause significant impact or trouble once it begins. It implies that certain events must run their full course before they subside.

This expression is used to describe someone who talks in a roundabout way or beats around the bush instead of getting straight to the point. While 'Poddu Tirugudu' refers to the sunflower following the sun, 'Donka Tirugudu' specifically refers to evasive, indirect, or circuitous speech.