నువ్వుకు నూరు రోగాలు

This expression is used to indicate that the result or output is directly proportional to the investment, effort, or resources put in. It is often used to tell someone that they get what they pay for, or that rewards are commensurate with the work performed.

This proverb is used to describe something that, despite having many benefits, is extremely fragile or plagued with numerous problems. Just as the drumstick tree is highly nutritious but prone to pests and easily broken, this expression refers to people or situations that require constant care and are always riddled with some issue or the other.

This expression is used to describe a situation where someone is overly pampered or spoiled. It refers to a state where even the problems (diseases) are pleasant or luxurious, and the solutions (medicines) are sweet, implying that the individual is living in such comfort that they lack any real hardship or discipline.

This proverb is used to describe a situation where a guest or a temporary person creates more trouble or makes more demands than a permanent resident. Horse gram takes a long time to cook (representing the patience of the permanent resident), while sesame seeds pop and finish quickly (representing the fleeting but demanding nature of a temporary visitor). It is often used to comment on people who stay for a short duration but cause significant inconvenience.

This proverb describes a situation where someone tries to make a threat or a 'sacrifice' that they are physically incapable of doing anyway. Since a person with handicapped or paralyzed hands cannot pick up tiny sesame seeds to eat them, threatening to 'boycott' eating them is meaningless and laughable. It is used to mock someone making empty threats or pretending to abstain from something they can't have in the first place.

This expression is used to signify that the world is filled with endless variety and complexity, ranging from the painful (diseases/ailments) to the beautiful (melodies/tunes). It is often used to comment on the unpredictable and multifaceted nature of life or to dismiss someone's endless complaining by suggesting that there is no end to problems or excuses in the world.

This proverb is used to comment on people who are quick to point out faults or diseases in others while remaining oblivious or indifferent to their own mountain of mistakes. It highlights the irony where a person's significant wrongdoings (measured as 'addedu', an old volumetric unit) are ignored by themselves, even as they criticize minor issues in everyone else.

This proverb describes how certain professions benefit from the misfortunes of others. A doctor's income depends on people being sick, and a merchant (Vaishya) profits from scarcity or high prices during a famine. It is used to point out that one person's crisis can be another's opportunity.

This expression is used to describe a token contribution or a small gesture made towards a large cause or expense. It signifies that even a tiny contribution (the thread) counts as a symbolic participation or 'blessing' when a massive task or expense (the hundred gold coins) is being undertaken. It is often used when one gives a small gift during a grand event to show their presence and goodwill.

This proverb highlights the importance of choosing the right resources or people for a specific task based on their nature and suitability. Just as sesame thrives in black soil and pigeon peas (red gram) grow best in red soil, success depends on aligning strategies with the environment or context.