పలకమ్మ పున్నానికి పడుగులు పడతాయి
palakamma punnaniki padugulu padatayi
Speak, O lady! On this full moon day, many layers (or feet) will fall.
This proverb is used to describe a situation where a person is coaxed or dared into speaking, but once they start, they speak excessively or reveal too much. It suggests that once a silence is broken or a person is provoked to talk, there is no stopping the flow of words or the resulting consequences.
Related Phrases
నీ పెండ్లి పాడుగా ఉంది గాని నా పెండ్లి తాంబూలానికి రమ్మన్నాడట
ni pendli paduga undi gani na pendli tambulaniki rammannadata
Your marriage is rubbish, come to my marriage and betel.
This expression describes a person who is extremely selfish and dismissive of others' priorities. It refers to someone who ignores the importance of another person's significant event (like their own wedding) while demanding they attend and participate in his own affairs.
పనికి బడుగు, తిండికి పెడుగు
paniki badugu, tindiki pedugu
Weak for work, a thunderbolt for food
This expression is used to describe a lazy person who avoids physical labor or responsibilities by pretending to be weak or tired, but shows immense energy and appetite when it comes to eating. It is often used sarcastically to criticize someone's lack of productivity compared to their consumption.
బావయ్య పున్నమికి బరగళ్ళు పచ్చబడతాయి
bavayya punnamiki baragallu pachchabadatayi
By the full moon of Bavayya, the wild cereal grass turns green.
This is a traditional agricultural saying (Sameta) related to the weather and crop cycles. 'Bavayya Punnami' refers to a specific lunar phase (usually associated with the Eruvaka Punnami or Jyestha Purnima). The expression signifies that by this time in the monsoon season, the vegetation and wild fodder crops (baragallu) grow lush and green, indicating the arrival of favorable rains for farming.
పలకమ్మ పున్నానికి పడమటి కొమ్మ పూస్తుంది
palakamma punnaniki padamati komma pustundi
If you speak for merit, the western branch will bloom.
This proverb is used to describe a rare or highly unlikely event occurring due to someone's good fortune or virtuous speech. It suggests that when something auspicious happens, even the impossible (like a branch in the west blooming) becomes possible. It is often used to comment on unexpected positive outcomes or the power of kind words.
తిండికి పిడుగు, పనికి బడుగు.
tindiki pidugu, paniki badugu.
A thunderbolt for food, a weakling for work.
This proverb is used to describe a lazy person who has a massive appetite and eats very quickly (like a thunderbolt), but becomes tired, weak, or avoids effort when it is time to work. It highlights the irony of someone being energetic about consumption but lethargic about contribution.
మంచి చెడ్డలు పడుగు పేకలు.
manchi cheddalu padugu pekalu.
Good and bad are the warp and the woof.
Life is a fabric woven with both good and bad experiences. This expression is used to convey that success and failure, or joy and sorrow, are inseparable parts of the human experience, just like the vertical (warp) and horizontal (woof) threads that make a cloth.
కార్తీక పున్నానికి కలక పంటలు.
kartika punnaniki kalaka pantalu.
Crops start to mature or dry up by the full moon of the Kartika month.
This is an agricultural proverb indicating the timing of harvests. It suggests that by the time of Kartika Purnima (a full moon day in the lunar month of Kartika), the monsoon crops are ready for harvest or reaching their final stage. It is used to describe the seasonal cycle and the predictability of agricultural yields based on the lunar calendar.
పనిలేని మాచకమ్మ పిల్లిపాలు పితికినదట.
panileni machakamma pillipalu pitikinadata.
The jade who had nothing to do milked the cat.
This proverb is used to describe a person who has no productive work to do and ends up engaging in useless, absurd, or impossible tasks just to stay busy. It highlights the foolishness of idle minds.
పెట్టినమ్మ పుణ్యానపోదు, పెట్టనమ్మ పాపాన పోదు.
pettinamma punyanapodu, pettanamma papana podu.
The woman who serves/gives doesn't go to heaven just for that, and the woman who doesn't serve doesn't go to hell just for that.
This expression is used to highlight that charity or hospitality should be done out of genuine kindness rather than for spiritual rewards or out of fear of sin. It suggests that one's character and overall actions matter more than a single act of giving or refusing. It is often used to tell someone not to be too proud of their charity or too judgmental of others' lack thereof.
పైతళ్ళుక్కయితే పడరాని పాట్లు పడవచ్చునుగాని, మొగం ముడతలు పడితే చేసే దేమున్నది
paitallukkayite padarani patlu padavachchunugani, mogam mudatalu padite chese demunnadi
If it is just a loss of wealth, one can endure any hardships to earn it back, but if the face gets wrinkled, what can be done?
This proverb highlights the difference between material loss and the irreversible passage of time or aging. It implies that lost wealth can be regained through hard work and perseverance, but lost youth and the physical effects of aging are permanent and beyond human control. It is used to emphasize that some things in life are rectifiable while others are inevitable.