పిల్లా నీదేమి పోతుంది, మా అమ్మకు కాసేపు కోడలు కాలేవా అన్నాడట?

This proverb contrasts superficial sympathy with deep, genuine pain. While an outsider (the listener) might feel a momentary or mild annoyance (back burning), only the person directly involved or the parent (the mother) feels the true, excruciating agony (womb burning). It is used to describe situations where bystanders can never truly understand the depth of a victim's suffering.

This proverb is used to describe a situation where someone is so overwhelmed by their own troubles, grief, or problems that they cannot focus on or engage in creative, productive, or entertaining activities. It suggests that a disturbed mind cannot offer inspiration or joy.

This proverb is used to describe a situation where someone gives an irrelevant or evasive answer to a simple request to avoid helping. It mocks the behavior of someone making excuses by pointing to another person (usually a spouse or authority figure) as the reason for their inability or refusal to act.

This proverb is used to describe a temporary sense of freedom or authority. It refers to a situation where someone enjoys power or pleasure only because their superior or person in charge is momentarily absent, and they know the fun will end the moment that authority figure returns.

This expression highlights the multifaceted power of words. It suggests that human speech can be used to convey sophistication (neetu), to deliver a sharp or stinging impact (potu), or to be honest and straightforward (sooti). It is often used to remind people that how we talk can charm, hurt, or clarify depending on the intent.

This proverb is used to describe a person who experiences an exaggerated or unnatural reaction to something they voluntarily did or something very minor. It highlights hypocrisy or fake sensitivity, comparing it to someone who eats mustard (which is common and small) but then acts as if it has caused them a great deal of sickness or nausea (yeva).

This proverb highlights the profound difference between superficial sympathy and true maternal grief. While an outsider (the one who hears the news) might feel a fleeting pain or 'burn' on the surface (the back), the biological mother (the one who gave birth) feels the intense, internal agony of a 'burning' womb/stomach. It is used to express that only those directly affected by a tragedy can truly understand its depth.

* Det kommer vel der ske skall.

This expression is used to describe a person's extreme apathy, lack of responsibility, or detachment from a collective crisis. It highlights a selfish or foolish attitude where an individual fails to realize that they are also affected by a disaster, or simply doesn't care about the consequences of a situation they are part of.

This proverb highlights the transient and opportunistic nature of human relationships. It suggests that people often stay around others only for selfish reasons—either for money or physical attraction—and may desert them once those assets are gone. It is used to describe fair-weather friends or superficial bonds.

This traditional proverb highlights the observation that daughters often take better care of their aging parents with comfort and respect (represented by chairs), whereas sons may neglect them or leave them with no proper place to stay (represented by the eaves of a wall or corners of a house).