పెట్టిన వారికి పుట్టినదే సాక్షి, పెట్టని వారికి పుట్టనిదే నిజము.

This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.

This expression is used to describe a person who shows extreme favoritism or bias. It implies that the person rewards those who comply with their wishes or approach them, while actively punishing or sabotaging those who do not follow their lead or stay away. It highlights a dual nature of being overly generous to allies and hostile to others.

This expression is used to describe something that has existed since the very beginning or has been a tradition since time immemorial. It signifies that a practice or an event is as old as the foundation of the place or community itself.

This is a traditional agricultural proverb emphasizing the importance of early soil preparation. It suggests that land ploughed during the month of Chaitra (the first month of the Hindu calendar, usually March/April) becomes as fertile and valuable as pure gold, leading to a high-quality harvest.

This proverb describes a person who neither does a good deed themselves nor allows others to do it. It is used to criticize dog-in-the-manger behavior where someone obstructs progress or charity despite having no intention of contributing themselves.

Said by a beggar of one from whom he generally received alms.

This proverb is used to say that the results or outcomes are the best evidence of the efforts or causes that preceded them. Just as a child's characteristics or very existence serves as proof of the parents' union and care, any final product serves as a testament to the quality of the work or resources put into it.

This proverb describes someone who is in a middle position or a mediator. It refers to a person who has experienced both sides of a situation, making them versatile or uniquely positioned between two generations or two different states of being.

This expression is used to describe an investment or a favor that yields no return or future benefit. In a traditional social context, it implies that providing for those who cannot reproduce or contribute back to the lineage is a dead-end expenditure.

This proverb emphasizes that truth and character don't require external proof; their results speak for themselves. Just as the presence of water proves a well's worth, a person's good deeds or true nature serve as their own evidence.

This is a sarcastic or critical rhetorical question used to describe someone who is grieving, crying, or worrying excessively over a matter that does not concern them at all. It is used when a person interferes in someone else's problems or takes on unnecessary burdens that aren't their own.