సంజకు లంజకు రాగము నిలుకడగా నిలుచునా?

sanjaku lanjaku ragamu nilukadaga niluchuna?

Translation

Will the color/passion of the twilight or a prostitute remain steady?

Meaning

This proverb uses a play on the word 'Raagamu', which means both the 'redness' of the sunset and 'affection/passion'. It suggests that just as the crimson hue of the evening sky quickly fades into darkness, the affection of a fickle person or someone motivated solely by gain is fleeting and unreliable. It is used to describe temporary situations or inconstant emotions.

Related Phrases

A child is a hindrance to a harlot.

This proverb is used to describe a situation where someone who lives a carefree or irresponsible life finds themselves burdened by a responsibility or consequence that hinders their usual activities. It implies that an unwanted responsibility is causing a nuisance to someone's lifestyle.

Fear for a thief and shyness for a prostitute are of no use.

This proverb highlights that certain traits are fundamentally incompatible with specific professions or situations. Just as a thief cannot succeed if they are afraid of being caught, and a prostitute cannot perform if they are shy, a person must shed irrelevant inhibitions or weaknesses to succeed in their chosen path or task.

There isn't a grain of rice to swallow, but the harlot wants red lacquer (lac) for her feet.

This proverb describes a person who lacks basic necessities but indulges in unnecessary luxuries or shows off beyond their means. It is used to mock someone who maintains a false sense of status or vanity while suffering from extreme poverty or lacking essential resources.

Lime put on a wall, money given to a harlot. No return.

This proverb describes a situation where resources (money or effort) are spent with no possibility of recovery or return. Just as you cannot retrieve whitewash once it is applied to a wall, money spent on fleeting, unproductive pleasures or given to unreliable people is gone forever. It is used to warn someone about wasteful expenditure.

The one who drinks water has no stability.

This proverb is used to describe someone who is restless, indecisive, or constantly on the move. Just as a person drinking water from their hands or a vessel might be in a hurry to finish and move on, it refers to a person who lacks patience or a steady nature.

He got stuck like a lover in the spring season.

This expression is used to describe someone who gets deeply entangled or hopelessly stuck in a situation or relationship, often to the point of being unable to extricate themselves easily. In Telugu literature, 'Aamani' (spring) represents a time of intense passion, and 'Lanjakadu' refers to a paramour or lover; together they imply a state of being completely absorbed or trapped by attraction or circumstances.

There is no one who cannot hum a tune, there is no one free from disease.

This expression suggests that everyone has some hidden talent or inclination toward music (or emotion), just as everyone has some physical or mental imperfection. It is used to highlight the commonality of human traits and the inevitability of minor flaws in every individual.

* Veritas non quaerit angulos.

Love is not to be sold, not to be bought; the price of love is love itself.

This expression emphasizes the priceless and selfless nature of true love. It suggests that love cannot be treated as a commodity or a transaction; its only true value or exchange is the return of affection and devotion.

A prostitute finding a child to be a burden/hindrance.

This proverb is used to describe a situation where someone who is solely focused on their own selfish interests or an easy life finds their inherent responsibilities or basic duties to be an annoying obstacle or a nuisance. It highlights the conflict between one's lifestyle choices and unavoidable obligations.

A prostitute should have charm, and a housewife should have modesty.

This proverb highlights traditional societal expectations regarding behavior and presentation. It suggests that just as physical attractiveness and allure (niggu) are considered essential for a sex worker's profession, modesty and a sense of shame (siggu) are vital virtues for a woman leading a family life to maintain social respect and dignity.