తిమ్మిని బ్రహ్మిని, బ్రహ్మిని తిమ్మిని చేయడం

This expression describes someone who is extremely manipulative or cunning, capable of making a lie seem like the truth and vice versa. It is typically used to describe a person who can distort facts so skillfully that they can deceive anyone or flip a situation entirely to their advantage through clever wordplay or deception.

This proverb implies that the cleanliness and appearance of the entrance of a house reflect the character, discipline, and prosperity of the residents inside. It is often used to suggest that first impressions or external signs can indicate the internal quality or state of a situation.

According to ancient classifications of women (Shastra), a Padmini represents the highest ideal of grace and virtue, while a Shankhini represents a harsh or argumentative nature. This expression is used to question how someone with a naturally difficult or inferior character could suddenly exhibit noble or sophisticated traits. It is often used sarcastically to point out that one's true nature cannot be easily hidden or changed.

This is a traditional Telugu saying used to emphasize the gravity of hurting or killing a cat, suggesting it is equivalent to the sin of killing a Brahmin (Brahmahatya Patakam). It is often used to discourage animal cruelty or to mock superstitious beliefs regarding the consequences of accidentally harming a cat.

This proverb emphasizes the virtues of gratitude and hard work. It suggests that a mother's blessing and the rewards of agriculture (cultivating the land) are the most reliable foundations for a successful life. It is used to highlight that devotion to one's parents and an honest living through nature or labor will always provide security and prosperity.

This expression is used to describe someone who is extremely manipulative or clever enough to distort the truth completely. It refers to the act of misrepresenting facts so convincingly that one thing is mistaken for another, often used in the context of deceptive arguments or 'turning the tables' through verbal trickery.

This proverb emphasizes that affection and friendship can achieve things that force or coercion cannot. You can convince someone to do something difficult or unpleasant (bitterness) out of love, but you cannot force them to accept even something beneficial (milk) against their will.

This proverb highlights the reliability of two foundational elements: one's mother and the earth. It suggests that a mother's guidance and love are selfless and protective, while agriculture (or staying rooted to the land) provides a sustainable livelihood. Those who remain loyal to their roots and respect these life-givers will always prosper and never face ultimate downfall.

This traditional proverb emphasizes the value of persistence and loyalty towards productive resources and hardworking people. Black cotton soil (Regadi) is extremely fertile but difficult to manage, requiring patience to yield great crops. Similarly, the Reddi community, traditionally known as agriculturists, represents hard work and reliability. The saying suggests that once you have a hold of high-quality land or a dependable person, you should never abandon them, as they will eventually bring prosperity.

This expression is used to mock someone who puts on a false show of extreme piety, innocence, or virtue. It describes a hypocrite who pretends to be saintly while harboring deceitful intentions or having a questionable character.