తీరోటి మొగమని తిరిపానికి బోతే, తడివి చూశాడట.
tiroti mogamani tiripaniki bote, tadivi chushadata.
When one went for alms thinking it was a handsome face, he allegedly felt it with his hands.
This proverb describes a situation where someone approaches another person for help or charity, expecting kindness because of their outward appearance or status, only to be met with someone even more destitute or someone who tries to take away what little the beggar already has. It is used to highlight the irony of seeking help from the wrong source or encountering unexpected greed/desperation.
Related Phrases
నక్కా నక్కా నా నామం చూడు, తిరిగి చూస్తే తిరుమణి చూడు.
nakka nakka na namam chudu, tirigi chuste tirumani chudu.
O Jackal! Jackal! look at my Nāmam, if you look again see my Tirumani. —Tirumani ( lit. sacred earth ) is the name given to the outer lines, made with white clay, of the Nāmam.
This expression is used to describe a cunning or deceptive person who tries to distract others with religious or righteous appearances while hiding their true intentions. It refers to someone who uses superficial symbols of piety to cover up their deceitful nature, often used when someone is being hypocritically holy.
పనసపండు తెచ్చి పళ్ళెంలో పెడితే, తినలేని బ్రాహ్మణుడు దిక్కులు చూశాడట
panasapandu techchi pallemlo pedite, tinaleni brahmanudu dikkulu chushadata
When a jackfruit was brought and placed on a plate, the Brahmin who didn't know how to eat it looked around helplessly.
This proverb describes a situation where someone is presented with a valuable opportunity or a great resource but lacks the knowledge, skill, or capacity to utilize it. It is used to mock incompetence or the inability to enjoy the fruits of one's fortune due to ignorance.
మొగమాటానికి పోతే, ముండకు కడుపైనట్లు.
mogamataniki pote, mundaku kadupainatlu.
If one goes by hesitation or politeness, a widow might end up pregnant.
This proverb is used to warn against the dangers of being overly hesitant, polite, or unable to say 'no' (Mogamatam). It suggests that excessive politeness in situations where one should be firm can lead to disastrous, irreversible, and shameful consequences. It is used to advise someone to be assertive when necessary to protect their own interests.
తిరిపెమున లేమి తీరుతుందా?
tiripemuna lemi tirutunda?
Will poverty be cured by begging?
This proverb suggests that one cannot solve fundamental problems or deep-seated poverty through small, temporary handouts or charity. It emphasizes that major issues require sustainable solutions rather than superficial or temporary fixes.
బావురుపిల్లికి చిలుకపై మొగమాటమా
bavurupilliki chilukapai mogamatama
Does a wild cat have hesitation/mercy toward a parrot?
This expression is used to describe a situation where a powerful or predatory person will not hesitate to exploit a vulnerable victim. It implies that it is foolish to expect mercy or formal politeness (mogamatam) from someone whose nature is to be ruthless or greedy.
ఇచ్చి పుచ్చుకొని మొగుడి వీపెల్లా తడివినట్టు.
ichchi puchchukoni mogudi vipella tadivinattu.
She gave it, took it back again, and looked on her husband's back for it.
This proverb describes a situation where someone performs a transaction or gives something, but then immediately starts calculating, inspecting, or being overly suspicious and meticulous about what they get in return. It implies a lack of trust or an obsessive nature in dealings, often used when someone tries to find faults or re-evaluate a deal that is already done.
అనూరాధలో తడిస్తే ఆడది మొగవాడవుతాడట
anuradhalo tadiste adadi mogavadavutadata
If it rains during the Anuradha star period, it is said that a woman becomes a man.
This is a traditional Telugu proverb or folk saying related to agriculture and astrology. It metaphorically suggests that rains occurring during the Anuradha Karti (a specific period in the lunar calendar) are so powerful and life-giving that they can transform the weak into the strong, or more practically, that these rains ensure a bountiful, robust harvest that changes the fortunes of a household.
ఇచ్చిపుచ్చుకొని మొగుడి వీపెల్లా తడివినట్లు
ichchipuchchukoni mogudi vipella tadivinatlu
Like feeling the husband's back after giving and taking.
This expression is used to describe a situation where someone performs a task or a transaction with excessive, unnecessary thoroughness or repetitive checking, often out of suspicion, obsession, or to ensure they haven't lost out. It implies a sense of redundant verification or over-scrutinizing something that is already settled.
అడుక్కుని తినేదానికి తిరిసికొని తిరిగేవాడే గతి.
adukkuni tinedaniki tirisikoni tirigevade gati.
For the woman who lives by begging, a man who wanders around is the only destiny.
This proverb is used to describe a situation where two people who are equally poor or incompetent end up together. It implies that a person in a miserable condition can only find support or a companion who is in a similarly destitute or struggling state. It is often used to remark on the pairing of two unsuitable or resource-poor entities.
పనికి వరాకు, తిండికి హుషారు
paniki varaku, tindiki husharu
Reluctant for work, energetic for food
This expression is used to describe a lazy person who avoids any kind of labor or responsibility but is always the first one to show up and show excitement when it comes to eating or enjoying benefits. It is a sarcastic way to critique someone's lack of work ethic.