వచ్చేటప్పుడు తీసుకురారు, పోయేటప్పుడు తీసుకుపోరు.
vachchetappudu tisukuraru, poyetappudu tisukuporu.
They don't bring anything when they arrive, and they don't take anything when they leave.
This proverb is a philosophical reflection on human life and materialism. It signifies that humans enter the world empty-handed at birth and depart without any worldly possessions at death. It is used to advise people against greed, over-attachment to wealth, and to encourage living a righteous life focused on good deeds rather than amassing riches.
Related Phrases
సొమ్ము పోయేటప్పుడు, తట్టు తగిలేటప్పుడు మతి ఉండదు.
sommu poyetappudu, tattu tagiletappudu mati undadu.
When money is leaving or when a physical blow hits, one's senses do not function.
This proverb highlights human nature's lack of foresight or awareness during critical moments. It suggests that people often fail to be careful or sensible when they are in the process of losing their wealth or when they are about to face a misfortune/accident. It is used to remark on how hindsight is always clearer than foresight.
చచ్చేటప్పుడు సంధ్య మంత్రమా?
chachchetappudu sandhya mantrama?
A twilight prayer while dying?
This expression is used to describe a situation where someone attempts to perform a task or follow a ritual at the very last moment when it is no longer useful or relevant. It highlights the irony of worrying about trivial procedures or formalities when facing a major crisis or life-ending situation.
అప్పు తీసుకున్నప్పుడే అప్పజెప్పే ఆలోచన ఉండాలి
appu tisukunnappude appajeppe alochana undali
The thought of repaying should exist at the very moment the loan is taken.
This expression emphasizes financial integrity and responsibility. It suggests that one should only borrow money if they have a clear intention and plan to repay it, rather than worrying about repayment only when the deadline approaches. It is used to advise people to be cautious and honest in their financial dealings.
ఇచ్చేవాడు తీసుకునేవాడికి లోకువ
ichchevadu tisukunevadiki lokuva
The giver is undervalued by the receiver.
This proverb describes a situation where a person's generosity or kindness is taken for granted. It implies that when someone gives or helps continuously, the recipient loses respect for them or begins to treat them as inferior/subservient rather than being grateful. It is used to caution against being over-generous to those who do not appreciate the value of the gesture.
ఎవరు తీసుకున్న గోతిలో వారే పడతారు.
evaru tisukunna gotilo vare padataru.
The one who digs a ditch to harm someone falls into it oneself.
If one plans to harm others, he will be harmed himself. It is therefore advisable to wish the welfare of all.
ఆడేది అడ్డనామాలు పెడితే, పాడేది పంగనామాలు పెట్టినట్టు.
adedi addanamalu pedite, padedi panganamalu pettinattu.
If the dancer puts on horizontal marks, the singer puts on vertical marks.
This proverb is used to describe a situation where two people are competing in their eccentricities, mistakes, or exaggerations. It implies that if one person goes to one extreme, the other goes even further to outdo them, usually in a negative or ridiculous way.
చచ్చేటప్పుడు సారెకావళ్ళు
chachchetappudu sarekavallu
Presenting gifts/offerings at the time of death
This expression is used to describe a situation where help, resources, or gifts are provided too late to be of any use. It highlights the irony of offering something valuable when the person can no longer benefit from it.
వచ్చేటప్పుడు ఉలవ, పొయ్యేటప్పుడు నువ్వు.
vachchetappudu ulava, poyyetappudu nuvvu.
Horse gram while coming, sesame seeds while going.
This proverb refers to a person who is extremely clever and self-serving. It describes someone who demands nutritious food like horse gram when arriving as a guest, but demands valuable sesame seeds to take away when leaving. It is used to mock people who look for personal profit in every interaction or those who are never satisfied with what they receive.
పిడకలు తీసుకురారా శివా అంటే, నా పిక్కలు నొచ్చె అవ్వా
pidakalu tisukurara shiva ante, na pikkalu nochche avva
When asked, 'Shiva, go bring some dried dung cakes,' he replies, 'Grandma, my calves are aching.'
This proverb describes a person who makes excuses to avoid work or displays laziness when a task is assigned. It is used to mock someone who suddenly comes up with a physical ailment or a reason to stay idle exactly when they are asked to help.
ఇచ్చేటప్పుడు కాముని పండగ, పుచ్చుకొనేటప్పుడు దీపావళి పండగ
ichchetappudu kamuni pandaga, puchchukonetappudu dipavali pandaga
Giving is like Kāma's festival, taking is like the feast of Dīpāvali.
This proverb describes a person's hypocritical attitude towards money or favors. They are extremely enthusiastic and happy when receiving something (like the bright celebration of Diwali), but they become miserable, reluctant, or delay indefinitely when it is time to give back or pay a debt (referring to the bonfire/mourning aspect of Kamuni Pandaga/Holi).
Kāmadāhana is the mournful commemoration of the burning of Kandarpa or Kāmadeva ( the god of love ) by the fire from Śiva's eye, when he in- terrupted the god in his devotions. Dīpāvali or Dīpāḷi is a joyous festival with nocturnal illuminations in honour of Kārtikeya. The name signifies " a row of lamps."