వారకాంతలేల వలచెదరూరక

This expression emphasizes the unique value, virtue, and status of a devoted wife (kulakanta) within a household. It suggests that external attractions or other women can never replace the dignity, loyalty, and companionship provided by a lawful spouse.

This proverb highlights social prejudice and how the same thing is perceived differently based on a person's status or wealth. If a wealthy or influential person does something, it is praised or seen as a luxury; if a poor person does the same, it is dismissed or looked down upon.

This expression refers to a state of being overwhelmed or ruined by excessive debt. It is used to describe a situation where someone's financial stability or life is destroyed due to borrowing beyond their means.

This is a rhythmic folk saying or a tongue twister emphasizing that certain things (originally referring to stains on clothes or tough situations) need to be handled thoroughly from both sides to be resolved. In a modern context, it is often used as a playful rhyming phrase or to suggest that one should be relentless in tackling a problem.

This expression is a metaphor used to explain that success or results cannot be achieved without effort. Just as a meal doesn't manifest without the act of cooking, one cannot expect progress or rewards without putting in the necessary work.

This proverb describes a situation where someone is so thick-skinned or desperate to be involved that they ignore a direct rejection. It is used to mock people who try to impose themselves on others or participate in events where they are clearly unwelcome.

This classical expression or proverb is used to suggest that individuals who lack character or those who treat relationships purely as transactions do not respect or recognize moral boundaries or family ties. It is often used to criticize someone's lack of integrity or their disregard for social and moral decorum.

This proverb highlights the fickle and opportunistic nature of certain relationships. It suggests that many people are attracted to you only for your resources or prosperity. Relatives might visit when they expect a feast or favor, and a mistress or fair-weather friend shows affection only when you are wealthy. It serves as a warning to distinguish between true well-wishers and those who are purely transactional.

This expression is used to describe a person who is overly optimistic, foolishly assumes ownership or authority over things that don't belong to them, or makes broad, illogical generalizations based on a single commonality.

This expression describes a situation where someone is being overly persistent or intrusive despite being clearly unwelcome or rejected. It highlights the audacity of trying to impress or participate in an event where one's very presence has been declined.

Said by a poor woman to a rich man.—At many Brahminical cere- monies gifts and food are distributed to the wives of the Vaidikas while a superior entertainment is provided for those of the Laukikas of the Niyyogi class. Forcing oneself upon another.