వెర్రి వెయ్యి విధాలు, పైత్యము పదివేల విధాలు.
verri veyyi vidhalu, paityamu padivela vidhalu.
Idiocy [takes] a thousand forms, and madness ten thousand.
This proverb is used to describe the countless ways people can behave irrationally or eccentrically. It suggests that human folly and madness have no limits and can manifest in an infinite variety of forms.
Related Phrases
నరం లేని నాలుక నాలుగు రకాలుగా మాట్లాడుతుంది
naram leni naluka nalugu rakaluga matladutundi
A tongue without a bone speaks in four different ways
This expression refers to the inconsistency of human speech. Since the tongue is flexible and has no bone (naram) to keep it rigid, it can easily change its stance or twist the truth. It is used to describe people who are unreliable, go back on their word, or change their versions of a story to suit their convenience.
నవ్వు నాలుగు విధాల చేటు.
navvu nalugu vidhala chetu.
Laughter is harmful in four (many ) ways.
This is used when one laughs unnecessarily or too much. For every action there is a proper place and proper time. When the action does not take these considerations into account, it will land people in trouble or awkward situation.
ముష్టి మూడువిధాల సేద్యం
mushti muduvidhala sedyam
Begging is a three-fold agriculture.
This proverb humorously suggests that begging is a more reliable or easier way to survive than farming. It implies that while agriculture is dependent on seasons and labor, a beggar can find success through three means: persistent asking, wandering, or evoking sympathy. It is often used to comment on people who prefer dependency or easy paths over hard labor.
నూతిలో కప్పల విధానం
nutilo kappala vidhanam
The behavior of frogs in a well
This expression describes the behavior of narrow-minded or jealous people who, like frogs in a well, try to pull down anyone who attempts to climb up or succeed. It is used to characterize small-mindedness and the lack of a broader perspective or community support.
వేలం వెర్రి
velam verri
Auction madness. Said of foolish extravagance.
Used to describe a situation where a large group of people mindlessly follow a trend or imitate others without thinking, similar to a 'herd mentality' or 'mass hysteria'.
నీళ్ళాడని చేతికి విధానాలాటవు
nilladani chetiki vidhanalatavu
To a hand that does not move water, the rules of rituals do not apply.
This proverb is used to criticize people who talk about rules, procedures, or high standards without actually doing any work. It suggests that if someone isn't willing to put in the basic effort (like even touching water for a task), they have no right to preach about how things should be done or worry about formal procedures.
వెట్టి వేయివిధాలు, పైత్యం పదివేల విధాలు
vetti veyividhalu, paityam padivela vidhalu
Foolishness is of a thousand kinds, while madness/eccentricity is of ten thousand kinds.
This expression is used to describe the infinite variety of ways people can behave foolishly or irrationally. It suggests that while there are many ways to be silly (vetti), the range of peculiar or eccentric behaviors (paityam) is even greater. It is often used to comment on someone's strange, unpredictable, or nonsensical actions.
వెర్రి వెయ్యి విధాలు
verri veyyi vidhalu
Madness takes a thousand forms.
Each person has his/her own types of odd behavior and thinks that that behavior quite normal. Honest criticism by well-meaning friends can help people in realizing the truth about themselves and take appropriate corrective measures.
నరము లేని నాలుక నాలుగు విధాలుగా తిరుగుతుంది
naramu leni naluka nalugu vidhaluga tirugutundi
The tongue without nerves goes all ways. When the conscience is dead, moral restraint disappears.
This proverb is used to describe people who are inconsistent or unreliable in their speech. Since the tongue is flexible (boneless), it can easily twist the truth, make false promises, or change versions of a story to suit the situation. It serves as a warning not to trust everything someone says blindly.
ఎవరి వెర్రి వారికి ఆనందము
evari verri variki anandamu
Every man's folly is pleasure to himself. Fools are pleased with their own blunders.
This proverb suggests that people find satisfaction or happiness in their own peculiar habits, eccentricities, or obsessions, even if others find them foolish or irrational. It is used to express that what might seem like 'madness' to an observer is actually a source of personal pleasure for the individual.