వేషగాని అడుగులు వేటలో పనికివచ్చునా?
veshagani adugulu vetalo panikivachchuna?
Will the steps of a costume-wearer/actor be of any use in a real hunt?
This proverb is used to convey that superficial appearances or mere imitation of a skill (like acting) cannot replace genuine expertise and practical experience required for real-life challenges. Just because someone looks like a hunter or mimics the walk of one, they cannot succeed in a real hunt without the actual survival skills.
Related Phrases
పాలికి వచ్చింది పంచామృతము
paliki vachchindi panchamritamu
Whatever comes to one's share is the divine nectar.
This expression is used to convey the idea of being content with what one receives or what is available, rather than complaining or desiring more. It suggests that whatever is destined for you or comes your way should be accepted with gratitude, treating it as something sacred or precious.
ఓడను విడిచి వరద ఊరికివచ్చునా?
odanu vidichi varada urikivachchuna?
Will the flood leave the boat and come to the village?
This proverb is used to describe a situation where someone expects an impossibility or an illogical outcome. It implies that certain consequences are inextricably linked to their source, or that one cannot escape a larger disaster by focusing on minor details. Just as a flood naturally carries a boat, the primary cause dictates the result.
వెర్రి కుక్కను బట్టి వేటాడవచ్చునా?
verri kukkanu batti vetadavachchuna?
Can you go hunting by catching a mad dog?
This proverb is used to illustrate that you cannot achieve a successful or noble outcome by relying on incompetent, unreliable, or unstable people. Just as a rabid or mad dog is unpredictable and cannot be trained for the discipline of hunting, an unfit person cannot be trusted to perform a specific task effectively.
పోలికివచ్చిన భోగానికి, పొట్టేలుకువచ్చిన రోగానికి తిరుగులేదు
polikivachchina bhoganiki, pottelukuvachchina roganiki tiruguledu
There is no turning back for the luxury that comes from destiny, and the disease that strikes a ram.
This proverb highlights the inevitability of certain outcomes. Just as a ram (often sacrificial) cannot escape its fate once it falls ill, or as one cannot avoid the comforts/fortunes destined for them, some situations are unavoidable and irreversible once they set in motion. It is used to describe certainties or fated events.
వేషగాని అడుగులు వేట్లాటకు అక్కరకు వచ్చునా?
veshagani adugulu vetlataku akkaraku vachchuna?
Will the postures of an actor be of use in war?
This proverb highlights that skills acquired for show, performance, or imitation (like those of an actor or dancer) are not applicable in real, high-stakes, or dangerous situations like hunting. It is used to point out that superficial knowledge or decorative talents cannot replace practical experience and genuine expertise when it truly matters.
సత్యములు పొత్తు కుడుచునా బాసలు కలిసివచ్చునా?
satyamulu pottu kuduchuna basalu kalisivachchuna?
Will truths share a meal? Will promises come together?
This expression is often used to question the reliability of alliances or agreements made between parties who lack genuine integrity or shared values. It suggests that mere words or 'truths' are not enough to ensure a lasting partnership if there is no underlying trust or sincerity. It is used when pointing out that forced or artificial cooperation will likely fail.
ముగ్గుపిండి అట్లకు పనికివచ్చునా?
muggupindi atlaku panikivachchuna?
Can the powder used for Rangoli be used to make crepes?
This proverb is used to describe something that is only useful for decorative or superficial purposes but lacks functional value. Just as lime/chalk powder looks like flour but cannot be eaten, some people or objects may look the part but fail in practical application.
అప్పు ఆకలికి వచ్చునా?
appu akaliki vachchuna?
Will a debt be repaid when you are hungry ? Can you ever get a debt repaid when you are in want ?
This proverb is used to emphasize that borrowed money or resources are not a permanent or reliable solution for immediate, basic needs. Just as one cannot rely on the uncertainty of getting a loan when they are starving, one should focus on self-reliance and earning their own living rather than depending on others for essential survival.
దిగులు పడితే, వెతలు తీరునా?
digulu padite, vetalu tiruna?
If you fear, will the pain be less?
This expression is used to advise someone that worrying or being anxious about a problem does not solve it. It emphasizes that constant worrying is futile and only action or time can heal difficulties. It is similar to the English sentiment 'Worrying doesn't take away tomorrow's troubles, it takes away today's peace.'
సత్యములు పొత్తుగుడుచునా, బాసలు కలిసివచ్చునా?
satyamulu pottuguduchuna, basalu kalisivachchuna?
Will oaths bring harmony? Will adjurations bring profit?
This proverb is used to express skepticism about the reliability of words versus actions. It suggests that while people may make many promises or speak many truths, those words do not always come together to form a concrete result or a reliable outcome. It highlights the fleeting nature of verbal commitments.